“You can call me by either name,” said Zoughbi Zoughbi, founder and director of Wi’am: The Palestinian Conflict Transformation Center, introducing himself Wednesday from his home in Bethlehem in Palestine’s West Bank to the national staff of the Presbyterian Church (U.S.A.) during an online all-agency worship service titled “Advent Journeys.”
The Rev. Dr. Anna Case-Winters, who has taught theology at McCormick Theological Seminary for 35 years, wasn’t all gloom and doom Wednesday during the Leading Theologically podcast hosted twice each month by the Rev. Dr. Lee Hinson-Hasty of the Presbyterian Foundation.
He entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” … All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham.” — Luke 19:1–9
Who are you passing by today as you hurry to get to your next destination?
Christina Cosby, mission specialist for the Middle East and Europe with Presbyterian World Mission, remembers a few months ago she was watching a TV documentary about the refugee crisis in Europe and a camp, Moria, better known by its nickname “Hell on Earth.”
Like Zacchaeus, many youth “live in a world where we are concerned about how others see us,” said Chicago pastor Sandra Van Optstal during a Wednesday sermon that highlighted a lively and earnest afternoon worship service at Presbyterian Youth Triennium. “People saw Zacchaeus as someone who was not gospel material. He had everything he needed, and it’s not likely he will would turn that around.”
