This World Communion Sunday, let us remember the Christ who we meet at the Table of Grace and affirm that in Christ all Christians are one, regardless of nationality, race or ethnicity.
A new publication from the Presbyterian Peacemaking Program showcases reflections by people of faith who’ve been involved in the Presbyterian Church (U.S.A.)’s long history of peacemaking and reconciliation.
The Presbyterian Church (U.S.A.) ushers in the annual Season of Peace on Sunday, the start of a four-week time of reflection for congregations and others who want to deepen their pursuit of peace.
Natalie Pisarcik, a member of First Presbyterian Church of Boonton, New Jersey, has already bravely shared her story of deep depression and the intention she once had to end her life before asking God to forgive her for what she called “a terrible mistake,” forgiveness Pisarcik said she did receive.
A “peace movement” is taking place throughout Mid-Kentucky Presbytery. Its origins are found in Scripture for sure, but the movement has gained momentum largely in response to COVID-19.
Congregations of many denominations extend the peace of Christ with a blessing during their service. “The peace of Christ be with you (and also with you).” It is a blessing offered and a blessing returned in kind. Extending the peace of Christ is part of an active, engaged faith — a witness to what it means for us to be building the household of God.
War, disease and imprisonment: These words have the power to fill the heart with pain, fear and hopelessness. They often make the lips of those witnessing such strife ask, “Surely, this is not where God lives?”
Not surprisingly, Hannah Lundberg’s sermon on peacemaking for World Communion Sunday opens with a series of questions:
“What is peace for you? Is it a simple state of being? The way things are until something goes wrong? Is peace the absence of conflict?”
Everyday God-Talk, with host So Jung Kim, has released a new video to help Presbyterians celebrate World Communion Sunday, which this year falls on Oct. 4.
