Presbyterian Peacemaking Program

Peacemaker has helped educate thousands in southern Africa

Mabuchi N. Dokowe has 6,204 children. Four of them are her own she is raising with her husband in Lusaka, the capital and largest city in Zambia. The other 6,200 are students in 32 community schools in the southern African nation that she oversees at the director of community schools for vulnerable and marginalized children for the Church of Central Africa Presbyterian (CCAP), Synod of Zambia.

Minute for Mission: International Day of Peace

Today is the International Day of Peace, also known as “Peace Day.” For the Presbyterian Church (U.S.A.), every day should be Peace Day, but this is a special day, set aside by a unanimous U.N. resolution in 1981 and observed around the world. It provides “a globally shared date for all humanity to commit to peace above all differences and to contribute to building a culture of peace.”

Learn about migration and labor trafficking through the eyes of migrants

In the spirit of the Matthew 25 invitation — choosing welcome and standing with people in need — the Presbyterian Peacemaking Program and World Mission are collaborating to co-lead upcoming travel study seminars on the complex, interconnected issues of migration and human trafficking.

Peacemaker has been working for racial justice in Europe

Recent controversies over migration at the United States’ southern border have been mirrored by similar fights in Europe, including England, where a surge of asylum seekers from the Syrian conflict brought the issue to a boil in 2015.

Youth impacted by gun violence speak during Triennium webinar

As Kaaleah J. from the Presbytery of Eastern Virginia spoke, photos of her father appeared on a screen above the stage in Purdue University’s Eliza Fowler Hall and he could be heard rapping, “When I’m gone, will they remember me?”

Congolese Peacemaker follows her father’s lead standing up for women

People used to tell Monique Misenga Mukuna’s father that he did not have children because he had more girls than boys — 11 girls and three boys, to be precise. In many African cultures, including Mukuna’s native Democratic Republic of Congo, women and girls have second-class status, not enjoying many of the advantages of men and boys. Mukuna’s father wasn’t having that.