In turn, the Rev. Rebecca Barnes attended seminary, became a pastor and, in 2017, was named coordinator of the Presbyterian Hunger Program. Growing up with both parents serving as Presbyterian pastors and engaging and fun community activities including CROP Hunger Walks helped steer her toward the work she’s been doing for the past seven years.
Among the handful of clergy authors published by Cyclical Publishing is the Rev. Ryan Althaus, the Hunger and Inclusion Advocate for the Presbytery of San Jose, whose latest book carries the provocative title “The Expanse: Homos, Hobos, and the Holy Hereafter.”
Measuring congregational and mid council work to end systemic poverty was the topic of the second in a series of Matthew 25 online workshops offered to help local communities create empowerment, health and wholeness. About 70 people attended.
Being a resource for churches in the Presbytery of the Redwoods that are tackling food insecurity in their communities or have an interest in doing so is one of Corinne Quinn’s passions.
Jesus fed the hungry and told his disciples to do the same. Yet, we know that hunger is an extremely complex phenomenon with economic, political and social causes. The Presbyterian Hunger Program does root cause work that addresses the underlying questions of why people are hungry in order to reduce ongoing hunger. That work includes accompanying Presbyterians in questioning our economic lives as we move beyond what our dollars do in the offering plate, to considering what our dollars do in the marketplace.
Lionel Derenoncourt and the Rev. Marissa Galván Valle of Beechmont Presbyterian Church (Iglesia Presbiteriana) in Louisville recently used a monthly online town hall forum offered by the Presbyterian Association of Musicians to discuss a feature near and dear to the hearts of Beechmont and its neighbors: the Peace Garden the church constructed during the pandemic and dedicated last year.
“If we learn how to listen, we can hear in the voice of Creation a kind of dissonance. On the one hand, we can hear a sweet song in praise of our beloved Creator; on the other, an anguished plea, lamenting our mistreatment of this our common home.”