News, media, information, publishing and the spiritual or divine are inseparable — digital or otherwise. This fact has been laid bare since the pandemic began. Churches have had to respond quickly to increased anxieties and new challenges, all while reimagining the ways we gather as disciples of Jesus. How can they worship and serve faithfully in a strange time, when we are not gathered in bodily presence?
An undercurrent of fear ran through the celebration for graduates of English as a Second Language classes conducted by the refugee resettlement agency World Relief at Carmichael Presbyterian Church in Carmichael, California, a city 11 miles northeast of Sacramento.
Contrary to the prayer for the “Reaffirmation of Baptismal Covenant for a Congregation” in the 1993 Book of Common Worship, which begins with “Eternal and gracious God, we remember before you the promises made to your people from the foundation of the world and sealed in the living waters of your grace,” when I think about the meaning of baptism, I scan the biblical narrative not for stories about water, but for stories about God’s promise.
The First Presbyterian Church of Dunbar, West Virginia, was the first church in the Presbytery of West Virginia to answer the Presbyterian Church (U.S.A.)’s call in 2019 to become a Matthew 25 church, focusing on ministries that dismantle structural racism, eradicate systemic poverty and build congregational vitality.
What can you do with a photo of paper clips and a Zoom chat box?
Quite a lot — and it might be just the thing to open up a discussion on innovation and empowering servant leaders.
The Presbyterian Committee on Mission Responsibility Through Investment (MRTI) is part of an investors group that successfully persuaded Tyson Foods to conduct a racial equity audit.
Like most people, the Rev. Meg Shoeman subscribed to the myth that clergy are superhuman.
“People tend to think if you’re in ministry in some capacity that you’re probably fine and you don’t have any needs,” said Shoeman, “but we’re all human and needs do arise.”
Just as they did for her.
As the church slowly enters the post-pandemic era, pastors are exhausted and burnt out to the point that leaving the ministry altogether is tempting. A recent Barna study revealed that 29% of pastors have seriously considered doing just that: leaving full-time ministry. Too many have gone it alone, and it is taking its toll.
Bodies in motion are holy — period. That’s my truth and my reset button in a coronavirus world. It’s Janet tottering to the Chinese restaurant on her walker. It’s the UPS man bringing the day’s deliveries. It’s me boogeying to Motown in my kitchen as I make the third meal of a very long day for myself and my kid who quickly learned that one way to combat the lockdown blues was to make dance parties an evening ritual. I think God approves.
