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northminster presbyterian church
The pastor glumly ordered a salad with dressing on the side. Her lunch companion wondered whether her friend would rather have had a greasy hamburger instead. The pastor’s sour mood, though, wasn’t about healthy food choices. It was about the choice her session had made to lock the doors during Sunday morning worship.
After two decades of guiding the congregation to be welcoming to its community — one that elders had noticed becoming riddled with drugs and crime — the soon-to-retire pastor felt defeated. She wondered about the message that locked doors would send.
After COVID-19 forced the cancelation of planned projects and in-person worship, Coastland Commons, a 1001 New Worshiping Community in Seattle Presbytery, moved to Zoom discussions about their city’s history of land use by Black, Indigenous and people of color communities. After about six months of Zoom gatherings, they figured out a safe way to see Seattle anew through socially distanced community walks. They reached out to the Museum of History and Industry (MOHAI), which organizes redlining tours in Seattle’s Capitol Hill and Central District neighborhoods.
It was early March, and the daily routine at Atlanta’s Mercy Community Church had been thrown for a loop.
Rocio Calderon kept a Presbyterian Mission Agency delegation spellbound Monday just by telling her story.
