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new worshiping communities
In what is believed to be a first for a camp and conference center in the Presbyterian Church (U.S.A.), Zephyr Point on Lake Tahoe held a five-night healing and learning retreat for a group of homeless persons, physically and developmentally disabled people, and “at risk” young adults.
‘Love you.’ These were the last words the Rev. Aisha Brooks-Lytle heard her husband speak as she was preparing to go to New Hampshire for a vacation and before coming here to speak at ‘Living, Dying, Rising,’ the 1001 New Worshiping Communities national gathering.
Worshipers gathered at “Living, Dying, Rising”—the national gathering for 1001 New Worshiping Communities (1001 NWC) of the Presbyterian Church (U.S.A.)—were encouraged to “slow down” Tuesday night, “to be in the presence of God,” by walking with Christ on the road to the cross.
The 1001 New Worshiping Communities of the Presbyterian Church (U.S.A.) will be live streaming sermons and plenary talks from its national conference here August 7-10 on its 1001 NWC Facebook page.
Bringing rich and poor, black and white, young and old together in communion at the same table is the mission of The Open Table, a 1001 New Worshiping Community of the Presbyterian Church (U.S.A.) planted two years ago by Second Presbyterian Church in Kansas City, Missouri.
The Rev. Michael Gehrling has been hired as Northeast Region Associate for the 1001 New Worshiping Communities initiative of the Presbyterian Church (U.S.A.) He begins his service August 6 by traveling to the “Living, Dying, Rising” annual 1001 New Worshiping Communities gathering in St. Pete Beach, Florida.
When Rev. Abby King-Kaiser was hired at Xavier University as associate director of the Dorothy Day Center for Faith and Justice, she was only the second Protestant on staff in the office.
Of the 13,000 people who live in Clarkston, Georgia, as many as half are refugees, according to World Relief Atlanta. The majority of these refugees have fled war and persecution in their homelands in search of a better life.
Cuando Puerto Rico se convirtió en un territorio de los Estados Unidos después de la guerra hispano-americana, los misioneros en la isla recibieron áreas misioneras. Al pueblo presbiteriano se les asignó el lado occidental de la isla, que es donde vive la mayoría de las personas presbiterianas.
When Puerto Rico became a U.S. territory after the Spanish-American war, missionaries on the island were granted mission fields. Presbyterians were assigned the western side of the island—which is where the majority of Presbyterians live.
