Native American women came together in Louisville on Aug. 2 for a pre-gathering event prior to the kickoff of the 2018 Churchwide Gathering of Presbyterian Women (PW). “Because of limited opportunity to come together nationally, Racial Equity & Women’s Intercultural Ministries (RE&WIM) put together this event,” said Irv Porter, associate for Native American Intercultural Congregational Support. “This is also a time to celebrate together the goodness of God in the lives of native women,” added Rhashell Hunter, director of RE&WIM.
Nearly 30 spiritual leaders recently gathered in New Mexico to show their support for threatened public lands sacred to Native Americans and for tribal sovereignty. The event, organized by the New Mexico Wildlife Federation and Creation Justice Ministries, brought together representatives from a number of denominations and groups, including Presbyterian, Lutheran, Catholic, United Church of Christ and Jewish organizations, as well as several Native American organizations.
It was partly cloudy and windy as Be’sha Blondin, with the Yellowknife Tribe, led a “Fire and Water” ceremony along the river banks at Celilo Park in northern Oregon. Joined by attendees of the Presbyterians for Earth Care (PEC) Conference, Blondin sang to the east, west, north and south and along with the rest of the group, poured water and placed a piece of tobacco into the river. It was part of a two-day program that allowed attendees to hear and learn about traditions dating back thousands of years.
Clear blue skies were on display during the opening day of the Presbyterians for Earth Care Conference at Menucha Retreat and Conference Center near Portland, Oregon. Just two weeks prior to the event, organizers were concerned that the smoke and flames from a season of wildfires would force them to find a new location.
The chapel of the Presbyterian Center was filled with voices singing the hymn of praise “God the Creator” in observance of Native American Day at the Presbyterian Center today. The chorus of the hymn reminds us the “we’re brothers and sister in God’s love” in spite of our differences.
In November, Presbyterian Church (U.S.A.) leaders stood in solidarity with Native American tribes and groups protesting the construction of the Dakota access pipeline and its encroachment upon Native American lands.
More than 20 PC(USA) representatives joined a 500-person gathering of clergy and lay leaders at Oceti Sakowin prayer camp November 3, after the local church community at Standing Rock put out a call for clergy witness.
Healing has begun between Native Alaskan groups and the Presbyterian Church (U.S.A.) following an apology issued by the Presbytery of Yukon at the meeting of the Alaska Federation of Natives (AFN) October 22, 2016. Both native representatives and the presbytery acknowledge this significant gesture is the start of a long process to address the abuses of the past century, especially as they relate to the treatment of Native Alaskan children at church-affiliated boarding schools.
