I’m almost finished setting up my new place after moving to the Detroit area. I’ve left one task to the end, though: rebuilding the elaborate cat playground that Salsa and Queso climb when they tire of peering out onto the patio or spilling water on my desk. I’ve left it to last because the assembly instructions got thrown away a long time ago. Trying to make the right moves that will connect the pieces together, without guidance, is going to be challenging.
The Presbyterian Hunger Program accompanies Presbyterians doing the important work of questioning our economic lives as we move beyond what our dollars do in the offering plate, to considering what our dollars do in the marketplace. Over the years, educational resources, travel experiences and direct outreach to congregations via projects has helped Presbyterians ask themselves important questions like: Does my coffee provide good wages to small farmers or does it enrich CEOs at the expense of the producers? Are our Palm Sunday palms damaging God’s Creation? Is my savings account supporting development and women’s rights or fueling human rights abuses? Were our youth group T-shirts printed in a sweatshop?
Nearly 50 mask-wearing, health-screened, socially-distanced friends, board members and staff of Cedar Ridge Camp, a ministry of Mid-Kentucky Presbytery, gathered recently to celebrate groundbreaking for the 60-year-old camp’s new chapel.
People born between 1977 and 1985 are often referred to as millennials. However, nine years is hardly enough to qualify as a separate generation, and so many who are born in that time frame feel as though they don’t quite belong. They have one foot in Generation X and one in Generation Y. They are the bridge between an analog childhood and a digital adulthood, and we often remind them of that.
In the minds of many Presbyterians, the concept of stewardship is forever linked to the church’s fall fundraising campaign to support the budget. This multi-week drive culminates in “Stewardship Sunday,” during which pledge cards are brought forward and prayers are offered that the money represented there will be enough. This process makes some people so uncomfortable that they confess to skipping church, claiming, “I don’t want to listen to talk about money for an entire month.”
In the minds of many Presbyterians, the concept of stewardship is forever linked to the church’s fall fundraising campaign to support the budget. This multi-week drive culminates in “Stewardship Sunday,” during which pledge cards are brought forward and prayers are offered that the money represented there will be enough. This process makes some people so uncomfortable that they confess to skipping church, claiming, “I don’t want to listen to talk about money for an entire month.”
A quick search on the Internet leads to countless facts about shifting American diversity. For example, in 2007, Rodríguez and García joined the top 10 list of most popular last names in the United States. And, according to the U.S. Census Bureau, beginning in 2030, the country will grow more by international migration than birth within its borders.
Stewardship is not something we have to do, says Maggie Harmon, Ministry Relations Officer for the Presbyterian Foundation. It’s something we get to do.
