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When Jesus began reading from a scroll in the synagogue, Luke’s gospel records that his text came from the book of Isaiah. “He has sent me to proclaim release to the captives,” Jesus says, quoting Isaiah.
“I definitely say that retirement for me has been a gift. It’s a gift of time,” the Rev. Dr. Barbara Cathey says during the fourth episode of the 2024 season of “Everyday God-talk,” produced by the Rev. Dr. So Jung Kim, associate for theology in the Presbyterian Mission Agency’s Office of Theology & Worship.
St. Andrew Presbyterian Church in Iowa City, Iowa, constructed its beautiful and versatile campus seven years ago. While the Pop-Up Ministry Room is not the most eye-catching of St. Andrew’s varied ministry spaces, it’s easily the most versatile, with plenty of storage and display space for clothing and food distribution as the need arises. Church leaders liken the large space to the Room of Requirement in the Harry Potter novels.
The children of St. Andrew Presbyterian Church in Iowa City, Iowa, are “growing up in the church and learning how to be the hands and feet of Jesus,” says Nichole Hoffman, children’s ministries outreach coordinator at a church that’s living out its Matthew 25 ministry among members and friends of all ages.
I’ve been thinking lately about glasses. Not the drinking kind, more like the seeing kind. Yet not the ones we use to improve our vision, but those we wear that color our perception. What I’ve come to learn after taking 60 trips around the sun is that we all wear these kinds of glasses, no exceptions — well, maybe other than God — I imagine that God sees purely, no glasses required; we humans, not so much.
The Rev. W. Robert (Rob) Martin, III, lead pastor and head of staff at St. Andrew Presbyterian Church in Iowa City, Iowa, has been at his current calling for 2½ years. That longevity places him among the senior members of the St. Andrew staff, which has welcomed nine new staffers since August.
When she sat for a recent interview, the Rev. Sarah Hegar, who directs congregational ministries at First Presbyterian Church in Mt. Pleasant, Iowa, was still basking in the glow of having welcomed six confirmands into membership the previous weekend. They got there in part by studying Matthew 25 confirmation materials that asked the youth: How do you change the world?
The term “the road to war” is defined as the long and complicated process where various factors, actions and decisions lead to an outcome. This term can be applied to the events leading up to our own nation’s decision to fight for independence. On this “road to war,” two divergent visions of rights, freedom, governance, control and status clashed: the American vision and the British vision. And it was not until 1783, nearly eight years after the events in 1775 at Lexington and Concord, that a peace treaty would be signed in Paris.
“Our church’s commitment to Matthew 25 is important to us,” says Ashlynn Beauchamp, a 15-year-old member of First Presbyterian Church in Mt. Pleasant, Iowa. “It gives us the opportunity not just to better ourselves and follow Jesus, but to branch out and work in the world to improve others’ lives, not just our own.”
“We still have more to offer,” said Stevanie, a young-adult DACA recipient and member of Marturia Presbyterian Church. As the Supreme Court deliberates on how protections under the Deferred Action for Childhood Arrivals (DACA) program will continue, we are reminded of the millions of people who are in the United States under temporary immigration statuses. The temporary statuses provide relief from deportation orders and provide access to work authorization but are precarious. They must be renewed every year to every two years, and individuals must put their lives on hold during each renewal process. Regardless of the amount of time someone has been a recipient of these temporary statuses and vetted for renewal, there are no pathways to permanent residency or citizenship. These protections can also be revoked with the change in presidential administrations. Life is precarious.
