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Growing up, one of my favorite shows was Little House on the Prairie. The characters were old and young, likable and unlikable. Even though some (like the Olesons!) were petty and others made mistakes, they were always there for each other when it counted. Little House had story lines for both kids and adults on the show.
The plaque describing the shared history of two Presbyterian Church (U.S.A.) churches is on prominent display for everyone to see as they exit the sanctuary of the 3,000-member First Presbyterian Church in Greensboro, North Carolina. Underneath the Scripture passage declaring “there is neither slave, nor free” from Galatians 3:28 are these words:
“Among the 12 founding members of First Presbyterian Church in Greensboro in 1824 were the enslaved servants of the Rev. William D. Paisley (founding minister) and Robert Carson.”
Too often we hear about something that is successful for another church and, when we investigate it, our immediate thought is “that won’t work here.” We often reject what it is before understanding why it works. Why it works is about inner connection, not surface trappings.
Evangelism is good news. The ministry of evangelism was never meant to be a tool by which we reach people to simply fill our churches. Evangelism is a ministry which blesses others. In A Light to the Nations, Michael Goheen writes, “Blessing is a biblical term with rich resonances, implying the reversal of sin’s curse and the restoration of creation’s fullness.” As God in Christ, by the power of the Holy Spirit, is changing our lives, we are invited into God’s mission of changing and transforming our communities and world.
In 1996, the year after I graduated from seminary, presbyteries in the Presbyterian Church (U.S.A.) ordained 408 new ministers of Word and sacrament. Many of them continue to serve and lead in the PC(USA) two decades later in critical ways. In 2016, the PC(USA) ordained about half (47 percent) of the number we did in 1996, with only 214 ordained. While we have fewer congregations in 2016 than 1996, it is only 17 percent less, not 47 percent! The need for qualified ministers of Word and sacrament will increase as Baby Boomer generation pastors continue to retire over the next decade or so. The median age of a Presbyterian minister in 2017 was over 60 years old. The PC(USA) pastorate mirrors the demographics of about 20 mainline denominations in the U.S.
Seventeen years ago, our nation was stunned by attacks that took place against thousands of innocent souls. People of all economic classes, educational attainment, races, genders, countries of origin, religions and nearly any other discriminator we can identify were senselessly wounded and killed. Our nation has been at war since that day with many millions affected by the aftermath of what we now call 9/11.
In 2015, Pope Francis proclaimed Sept. 1 as the “World Day of Prayer for the Care of Creation,” joining Ecumenical Patriarch Demetrios I of Constantinople, who earlier extended an invitation for Christians to offer together “every year on this date prayers and supplications to the Maker of all, both as thanksgiving for the great gift of creation and as petitions for its protection and salvation.”
Desmond Tutu, the retired Anglican archbishop of Cape Town, says, “Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world.”
It is simply inconceivable to the hardy band of Presbyterians who are the Presbyterian Mission in Camagüey that a denomination — whether it be the Presbyterian Reformed Church in Cuba (IPRC) or the Presbyterian Church (U.S.A.) — would close a church because it is too small. Though they are a small group of less than 25 in a large city — Camagüey is Cuba’s third largest city, with a population of some 300,000 — the members of the Presbyterian Mission here consider their ministry vital.
When it came time for my wife, Jodi, and me to accept a new call because of our children’s educational needs, it was difficult. Malawi was our home.
We wondered how we could move away from our relationship with the Church of Central Africa Presbyterian (CCAP), which had supported and encouraged us for more than two decades.
