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mission yearbook
Before a hunger emergency struck Somalia, Hawo Abdi and her husband were successful herders near their country’s border with Kenya.
However, two years of intensive drought parched the land to the point that they could no longer raise the camels, cattle, sheep and goats that supported their pastoralist lifestyle. The country’s civil war added further complications to the situation. As her family faced economic ruin, Abdi’s husband died, and at the time of his death, she was two months pregnant with the couple’s fifth child.
The Rev. Richard Avery, half of the Avery and Marsh songwriting duo along with his longtime collaborator Don Marsh, died March 15 in Santa Fe, New Mexico. He was 85.
I recently had the opportunity to participate in a small-group Bible study with other Presbyterian Church (U.S.A.) mission co-workers serving throughout Africa. We were invited to read closely Matthew 25:31–46, where Jesus speaks of when he comes again and is like a shepherd separating “sheep from goats” at the final judgment. We were also invited to ask the questions: “What word or phrase stands out? How does the text resonate with or challenge you? What might the text be calling you to do, be or change?”
For this Father’s Day Mission Yearbook entry, I decided to rely heavily on one of the National Council of Presbyterian Men’s Bible Study Guides prepared by Presbyterian men for Presbyterian men. There are 24 of these study guides; 23 are based on books of the Bible and one on “Some Biblical Bases of a Brief Statement of Faith.” The guide used for this Minute for Mission, based on 1 Samuel, is titled “Fathers, Brothers, Friends and Others: A Study of Male Relationships,” authored by H. Michael Brewer and edited by Curtis A. Miller. The other references also come from the study guide.
Even before we were faced with the developments brought about by the COVID-19 pandemic, my colleagues and I talked about how migrant journeys often take unexpected turns and yet their faith sustains them. Forced to leave their homes and their countries, they often set out on journeys with only a vague understanding of where they are headed. Refugees and asylum seekers know that even when the physical route itself is well-known, the metaphorical journey over time is much less certain.
Every year since 1865, there has been one day that most Black people have held as a celebratory occurrence. On June 19, 1865, the last of the Black Americans who were in the condition of chattel servitude were freed. Texas, the last state to hold out on the edict of the Emancipation Proclamation issued by President Abraham Lincoln more than two years prior, had finally been forced into compliance. And so, it is this date in June that many Black Americans consider to be Independence Day and thus a cause for annual jubilation that we have titled Juneteenth.
We live in a messed-up world. The strong still dominate the weak. The wealthy do whatever is necessary to protect their wealth. Those in positions of political power, regardless of their party, have been unwilling to support any major movement that would spread wealth — including the provision of adequate health care, affordable housing and education — in ways that are fair to all citizens.
Hagar’s Community Church, a 1001 New Worshiping Community in Olympia Presbytery located inside the Washington Corrections Center for Women (WCCW), is currently unable to meet for worship due to social distancing required inside the prison during the COVID-19 health crisis.
On Easter Sunday 1949, four years after the end of World War II, the One Great Hour of Sharing offering brought relief to neighbors in need within the United States for the first time. In the 1960s, it expanded to include international needs.
The word “sabbatical” has its roots in the biblical concept of Sabbath — a rest. And yet, until recently, resting from one’s job for an extended period of time was a perk found mainly in the world of academia. It certainly wasn’t a common practice in corporate America or in the Presbyterian Church (U.S.A.).
