Up until 1521, it had been relatively safe to show an interest in the writings and teachings of Martin Luther (1483–1546). When Luther refused to recant his writings in opposition to various doctrines and practices of the Roman Catholic Church, the Edict of Worms was signed by Charles V, the Holy Roman Emperor, on May 25, 1521, officially declaring Luther a heretic and an outlaw.
Preachers, Brian McLaren told more than 1,400 people viewing the Festival of Homiletics online recently, must also be doubters. If they need role models, the author, speaker, activist and public theologian said, preachers have to look no further than Jesus and Paul.
From February through April, the Rev. Thirza Sayers was in bed, in another space of darkness.
The leader of Light for the Darkness, a new worshiping community that serves as a mental health ministry in the Presbytery of Giddings Lovejoy and pastor at Hillside Presbyterian Church in House Springs, Missouri, has lived with treatment-resistant major depressive disorder and generalized anxiety disorder for 30 years. Then came post-traumatic stress disorder. This combination, treated with 20 Electroconvulsive Therapy sessions, sidelined her from 2013 to 2017, when she took mental health disability leave.
The Rev. Dr. Lee Hinson-Hasty of the Presbyterian Church (U.S.A.)’s Committee on Theological Education, host of the podcast “Leading Theologically,” likes to start off the Facebook Live events by asking his guest, “What is making you come alive?”
One night when the Rev. Dr. Craig Barnes was a boy, his father woke him up and introduced him to his new brother, Roger.
Barnes’ father was the pastor of a church in a poor community, and Roger came to services with his mother. The pastor had talked to the family and tried to help the mother and father with their addictions, to no avail.
1001 New Worshiping Communities (NWC) is offering its leaders and pastors an opportunity for rest, renewal and reflection time through a round of Sabbath and sabbatical grants. There are two opportunities available.
In the late 1980s, when I was serving as a youth group leader in my local congregation, my pastor invited me to attend a gathering that I recognize now as the early stages of a new movement for youth in the Presbyterian Church (U.S.A.). Even as I was being drawn headlong into the phenomenon that was — and still is — the Presbyterian Youth Triennium, I had no idea how the lens through which I viewed the PC(USA) was about to change.
World Food Day — celebrated on Oct. 16 every year — commemorates the founding in 1945 of the United Nations’ Food and Agriculture Organization (FAO). The FAO was created to respond to famines and the tragedy of hunger in a world of God’s abundance. Despite the abundance of land, water, nutrients, and sunlight on this precious planet, even in the 21st century, hundreds of millions of people go hungry on Oct. 16 and every day of the year.
On this day in 1945, the United Nations Charter came into force. “We the Peoples of the United Nations determined to save succeeding generations from the scourge of war … to practice tolerance and live together in peace with one another as good neighbours …”
During a virtual discussion on helping white people talk about racism, a compelling question popped up in the chat box. The gist: How can a person bring up antiracism in a church where most members don’t want any more change and would prefer to go back to “better times”?
