When discussing the issue of forced migration, we see images in the U.S. of violence and economic inequality in Central America, South America and parts of the Middle East.
The Fiangonan’i Jesoa Kristy eto Madagasikara (FJKM), PC(USA)’s partner denomination in Madagascar, believes strongly in spreading the gospel and helping people improve their lives. The FJKM also believes that Christians have a responsibility to help preserve Creation. Church leaders often quote Genesis 2:15, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it” (NIV). Helping people improve their lives while helping to preserve Madagascar’s unique biodiversity is especially challenging given the extent of hunger and poverty in Madagascar and the environmental degradation threatening many species with extinction. The climate crisis is intensifying these challenges.
The Presbyterian Church (U.S.A.) has been committed to interconnectional ministry in God’s mission at the local, national and global levels since 1837. Since that time, more than 8,000 mission co-workers have shared the good news of Jesus Christ with millions of people worldwide.
One Lord, one faith, one baptism (Eph. 4) — God calls us to join hands with one another, regardless of the continent or country or context in which we live.
I began reforming my understanding of mission work when I participated in the Presbyterian Church (U.S.A.) Young Adult Volunteer program after I graduated from college in 2002. I served in England, where the PC(USA)’s church partner was running an after-school program for at-risk youth. I received the most profound impression that year from the YAV orientation and all that I learned from global partners in the community in which I was immersed — namely, that I had so much more to learn about the world around me.
Mission Presbytery — 134 congregations in the southern fifth of Texas — has a lot in common with your presbytery. We’ve had some congregations merge as a way to seek survival, and others close if no other options seemed available. Also like you, we’ve lost some congregations to other denominations. We’re convinced, however, that God’s presence among us is not lessened. We believe that God still has plenty to do among the saints in South Texas. So we as a presbytery are choosing instead to “make lemonade out of our lemons” — or in more theological terms, to practice resurrection.
One of the marks of Presbyterianism is that we are a “connectional” church — that is, our congregations are connected through presbyteries that are connected to synods and to our General Assembly. In some profound ways, our “being connectional” is a way of practicing “being church” — sharing our gifts, talents and resources as well as our sorrows and pain.
Is mission a one-way street? Not to people in Denver Presbytery or the Presbytery of Zimbabwe of the Uniting Presbyterian Church in Southern Africa (UPCSA). These two presbyteries have been faithful witnesses to the unity of the body of Christ for more than a decade, despite the nearly 10,000 miles between them.
Reconciliation is a sacred space where weary bodies are refreshed and troubled souls are soothed, where the roar of oppression is silenced and the calm of compassion resounds.
