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minute for mission
Jesus was asked, “… And who is my neighbor?” (Luke 10:29)
America’s history with Indigenous peoples hasn’t always been neighborly. In the past five years, the General Assembly has taken actions to change that legacy, and to be neighbors, not conquerors.
William Tennent probably never dreamed we would get to this point. The same could be said for John Witherspoon.
Tennent, some may recall, is considered by many to be the father of Presbyterian higher education in the United States. It’s been almost 300 years since this forward-thinking Presbyterian pastor established his ministerial Log College in Pennsylvania to educate and prepare commoners for ministry. The college was his response to the first “Great Awakening,” a revivalist movement in the early 18th century that aligned with the Presbyterian goal of “always being reformed.”
“Did you agree to be dirt?” the Rev. CeCe Armstrong asked commissioners of Charleston Atlantic Presbytery and members of a newly chartered church in Charleston, South Carolina. The members of Parkside Church in Charleston, in accordance with G-1.0201 in the Book of Order, signed a charter that read in response to the grace of God, “We promise and covenant to live together in unity and to work together in ministry as disciples of Jesus Christ, bound to him and to one another as a part of the body of Christ in this place according to the principles of faith, mission, and order of the Presbyterian Church (U.S.A.).” As a result, the presbytery convened at St. Barnabas Lutheran Church, which is Parkside Church’s place of worship, for a chartering service on Jan. 29 to commission the church, ordain and install elders and fully install their organizing pastor, the Rev. Colin Kerr.
I wonder how many times I’ve said or written “peace be with you.” It is a greeting many of our congregations use weekly as an act of worship. It is a salutation I use in many of my correspondences. It’s such a common utterance to me that I sort of forgot that it’s biblical, too. Good for me for citing Scripture with such regularity. The phrase comes to us from the Gospels, spoken by the resurrected Jesus when he appears to the disciples behind locked doors. It is a way he makes himself known to them.
Activities include blessings of backpacks and Bibles for new readers
The last harvest of peaches, melons and other summer fruits is not the only sign of changes in the season. School backpacks replacing beach bags and hiker’s packs in the piles that accumulate at front doors signal a new year and a shift in schedules for families across the Presbyterian Church (U.S.A.), marking a renewed commitment to learning and growth as the new school year begins.
What does it mean to labor…to work…to earn or make a living? Whether in a period of inflation, stagflation, or a robustly resilient economy, it’s reasonable to equate labor with a job—or the lack of one. And yet consolidating what it means to “make a living’’ with what may or may not provide a living wage, risks devaluing both the dignity of all created beings and the Gospel promise of “life abundant’’ (John 10:10). Mindful that our faith calls us to an expansive understanding of life, labor and love, A New Social Creed for the Twenty-First Century (2008) sets our living-making within the creative justice, deep relationality and restorative movements of the Triune God. For economies that thrust communities into subsistence-existence are counter to the commonwealth of God.
“If we learn how to listen, we can hear in the voice of Creation a kind of dissonance. On the one hand, we can hear a sweet song in praise of our beloved Creator; on the other, an anguished plea, lamenting our mistreatment of this our common home.”
On the last day of Young Adult Volunteer (YAV) orientation, we are sent off to be commissioned at churches in the area. Several churches in the area agree to host small groups of YAVs for worship where we are commissioned for our year of service, followed by a meal and conversations. We as YAVs come as we are, bringing our whole selves, exhausted from the past week of orientation to a table of strangers, to share our intentions for our year of service and what we have already begun learning during the first week.
I served as a Young Adult Volunteer (YAV) through the Presbyterian Church (U.S.A.) in South Korea from 2016–17. During my time there, one of the major eye-opening revelations was learning about the role of the United States during the Korean War and in maintaining the current North-South divide on the Korean Peninsula. No one taught me about this in my history classes.
In the middle of the chaotic summer of 2020, I find myself one early Saturday morning at the recently opened pool that we use in the summer. Perhaps due to my vocation (youth ministry), I really enjoy and learn from observing and listening to young people.
