For most of last year, I had a lot of health challenges. Surgery, complications from surgery, adverse reactions to medications, and more emergency room visits than I can remember had been an unfortunate fact of life for us as a family. When we’d go to the emergency room, I was always prepared for, yet staggered by, a question the triage nurses are required to ask of everyone: “Are you safe at home?”
Ask nearly anyone who has served in the military about their chaplain, and you will almost always hear a positive story.
Since before the founding of our nation chaplains have served alongside those who have sought to defend our country and the values we represent. Chaplains are agents of peace, always present in the most trying of times — available to all, no matter the circumstance or the person.
Awareness of human trafficking is more than knowledge — it also serves as prevention.
According to a United Nations Office of Drugs and Crime 2016 Global Report, nearly 71 percent of human trafficking victims are women and girls, and one-third are children.
When urban design consultant Joshua Poe showed me a redlining map of Louisville, Kentucky, I saw how the intersections of racism and poverty are interwoven. More about the map, which was recently recognized by Harvard University, is available at insiderlouisville.com/government/redlining-louisville-map-wins-harvard-university-honor.
Tomorrow marks the six-year anniversary of the Sandy Hook tragedy, when 26 people, including 20 first-graders, were shot and killed in their elementary school in Newtown, Connecticut. Many people thought that inconceivable event would be the tipping point in our public and legislative complacency following mass shooting incidents in this country. Sadly, since then we have instead grown increasingly numb, as these events have become the “new normal” and 600,000 Americans have been killed or injured by guns in the subsequent years.
“All human beings are born free and equal in dignity and rights.” That’s how the first article of the Universal Declaration of Human Rights begins. The declaration was drafted in response to the calamities and barbarous acts experiences by people all over the world during World War II. This year marks the 70th anniversary of this historic document in moral consciousness that has been a beacon of hope and purpose throughout the world. The United States was instrumental in this effort, and Eleanor Roosevelt was the driving force in the drafting the document that would become the Universal Declaration of Human Rights.
The Bible makes mention of the fact that we carry dual citizenship as citizens of the kingdom and citizens of the world. But these identities are not equal. If there is ever a conflict, the values of the kingdom must come first. There is a level of confusion in the minds of many Christians equating being a Christians with being patriotic, but they are not the same. Jesus said that anyone who loves mother or father, brother or sister, “is not worthy of me.” We are a God-first people who put the cares of God before all others. Therefore, we are made better citizens of the state because we are concerned about those who are not deemed worthy of attention.
World Community Day began in 1943 as a day for church women across denominations to study peace. After World War II, leaders of denominations felt that they should set aside a day for prayer and ecumenical study. The leaders thought that while many denominations were performing peace and justice work by themselves, having a day where they could study together would be beneficial to all. The theme of this year’s World Community Day is Reaching for Wholeness: In Harmony with God’s People.
One hundred years ago today, at the 11th hour of the 11th day of the 11th month of 1918, fighting in World War 1 came to an end. Kaiser Wilhelm had abdicated on the previous day, and the new government of Germany, eager for peace, immediately concluded an armistice agreement with the Allies.
Not long after Roman Catholic Mary Tudor rose to the English throne in 1553, the outspoken Scottish reformer John Knox felt compelled to leave the British Isles. After a spell in Frankfurt, Knox joined a fellowship of religious refugees from across Europe who had thronged to Geneva.
