World Food Day — celebrated on October 16 every year — commemorates the founding in 1945 of the United Nations’ Food and Agriculture Organization (FAO). The FAO was created to respond to famines and the tragedy of hunger in a world of God’s abundance. Despite the abundance of land, water, nutrients and sunlight on this precious planet, even in the 21st century, hundreds of millions of people go hungry on Oct. 16 and throughout the year.
Peacemaking is active not passive, doing not waiting.
Let’s let that sink in for a moment: Peacemaking is active, not passive; doing, not waiting.
And this is A Season of Peace when we, the church together, are focused on seeking peace and reconciliation. Together we are building God’s house of peace where all are welcome, where all can find compassion, peace and justice.
Rendall Memorial Presbyterian Church is a small-in-numbers yet large-in-mission, Christ-centered, aging, progressive congregation in central (Black) Harlem. Its mission is to serve those in the community through the gospel of Jesus Christ. Evangelism happens at Rendall as a “by-product” of intentional, gospel-focused ministry that is relational, personal, spiritual and missional.
Native American Day is celebrated in recognition of the presence and contributions of Native Americans in our society and Church today. It is recognized on the day of the fall equinox, in September, in conjunction with “harvest time” for many Native American tribes. For centuries, it has been a time of celebration and preparation for winter. A corresponding celebration with Native leaders will take place Sept. 25 at the Presbyterian Center in Louisville.
In the Presbyterian Church (U.S.A.), we set aside this week to be reminded of the importance of Christian education and those leaders who teach, plan and above all nurture our faith formation. In years past, we have celebrated with kickoff Sundays and large rally day celebrations across our churches. This year, we are navigating an entirely different fall and beginning to our Christian education year. Christian Educators and church leaders have weathered a difficult spring and summer already, and looking ahead to the upcoming program year seems insurmountable at times. And yet, the energy, imagination, intelligence and love are abundant in these leaders as they have pivoted to the reality of virtual, hybrid and anything but normal settings for Christian education and faith formation. Let us take a moment to express gratitude, lament losses and frustrations and rest in the knowledge of God’s abundant grace.
These are troubling times for higher education. With the COVID-19 pandemic and racial unrest further eroding an already fragile ecosystem, the challenges facing U.S. colleges and universities continue to multiply. In times like these, alliances that help institutions of higher education understand and manage these challenges are more valuable than ever.
Congregations of many denominations extend the peace of Christ with a blessing during their service. “The peace of Christ be with you (and also with you).” It is a blessing offered and a blessing returned in kind. The peace of Christ is part of what our faith offers to us. Extending the peace of Christ is part of an active, engaged faith — a witness to what it means for us to be building the household of God.
Today is the International Day of Peace, also known as “Peace Day.” For the Presbyterian Church (U.S.A.), every day should be Peace Day, but this is a special day, set aside by a unanimous U.N. resolution in 1981 and observed around the world. It provides “a globally shared date for all humanity to commit to peace above all differences and to contribute to building a culture of peace.”
The Rev. Dr. Mindy Douglas had her heart set on studying biology followed by a career as a geneticist when she entered college. But, as she says, “God did a little God thing,” and she was called into ministry.
What’s the use of the Social Creed for the 21st Century? Yes, the Social Creed gets cited in books that deal with ecumenical social ethics, but how many read those after they leave seminary? Well, actually, Cynthia Rigby’s book “Promotion of Social Righteousness” (2010) did get broader circulation, and it reprints the Social Creed as the key illustration of what the church stands for in its social witness. Her title is one of the six “Great Ends of the Church” and it means both social justice and public integrity.
