Forty years ago, the Dutch Reformed Mission Church (DRMC) in South Africa adopted Belydenis van Belhar — the Confession of Belhar — in its first reading. Belhar was an outgrowth of the DRMC’s effort to grapple with the church’s participation in and defense of apartheid and touches prominently on themes of unity, reconciliation and justice. The DRMC adopted Belhar in its final form in 1986.
A new group of Young Adult Volunteers arrived in Tucson in August 2022, where they were met with more than the usual level of rejoicing: This program year marks the 20th anniversary of the Tucson Borderlands Young Adult Volunteer program! For two decades now, young adults have sought the voice of God in their lives and in the U.S./Mexico borderlands through a year of service.
World Food Day — celebrated on Oct. 16 every year — commemorates the founding in 1945 of the United Nations’ Food and Agriculture Organization (FAO). The FAO was created to respond to famines and the tragedy of hunger in a world of God’s abundance. Despite the abundance of land, water, nutrients and sunlight on this precious planet, even in the 21st century, hundreds of millions of people go hungry on Oct. 16 and every day of the year.
The prophet Isaiah invites us to imagine God’s peace in unlikely places. Trees clap their hands. Joy grows where sorrow once reigned. A world torn by enmity, strife and despair blossoms back to abundant life. Lions lie down with lambs, and nations once at war with each other come together in peace.
Rola Al Ashkar is a Presbyterian Christian from Lebanon. She grew up in a non-religious family, in a culture drenched in religion. Her parents took her and her brothers to church and Sunday school on occasions. When she had her confirmation class, she received her first Bible, and even as a teenager, she read the Bible with critical eyes, questioning parts of it and searching for answers. Her curiosity led her to regularly attend Sunday services, youth meetings and church summer camps, and through those experiences her faith grew, and she found a community in the Presbyterian Synod of Syria and Lebanon.
America’s history with Indigenous peoples hasn’t always been neighborly. In the past five years, the General Assembly has taken actions to change that legacy, and to be neighbors not conquerors.
Today is the International Day of Peace, also known as “Peace Day.” For the Presbyterian Church (U.S.A.), every day should be Peace Day, but this is a special day, set aside by a unanimous U.N. resolution in 1981 and observed around the world. It provides “a globally shared date for all humanity to commit to peace above all differences and to contribute to building a culture of peace.”
Rendall Memorial Presbyterian Church is a small-in-numbers yet large-in-mission, Christ-centered, aging, progressive congregation in central (Black) Harlem. Its mission is to serve those in the community through the gospel of Jesus Christ. Evangelism happens at Rendall as a “by-product” of intentional, gospel-focused ministry that is relational, personal, spiritual and missional.
Of all the economic indicators this year, it seems that the “labor numbers” are pretty good. Even though prices have been rising, unemployment is at an almost record low. People are working again, but interestingly a labor shortage persists. Jobs are still available everywhere. “Help wanted” signs are hanging in merchant windows. Employers continue to offer better wages and benefits and flexible work hours, all with the hope of attracting workers to fill needed jobs. The labor numbers may be good, but labor is still a problem.
William Tennent probably never dreamed we would get to this point. The same could be said for John Witherspoon.
Tennent, some may recall, is considered by many to be the father of Presbyterian higher education in the United States. It’s been almost 300 years since this forward-thinking Presbyterian pastor established his ministerial Log College in Pennsylvania to educate and prepare commoners for ministry. The college was his response to the first “Great Awakening,” a revivalist movement in the early 18th century that aligned with the Presbyterian goal of “always being reformed.”
