Be imitators of me, as I am of Christ. Now I commend you because you remember me in everything and maintain the tradition even as I delivered them to you. — 1 Corinthians 11:1–2
The Ekvn-Yefolecv project located in the Birmingham, Alabama, rural area is a recipient of a Self-Development of People grant. This project is creating an ecovillage community that provides the opportunity for individuals and kin to efficaciously revitalize the Maskoke language, traditions and worldview while embodying a collective commitment to environmental sustainability, and to serve as a replicable archetype for other Indigenous communities to manifest similar models. The ecovillage has a trifold focus: language and cultural preservation, ecological living, and sustainable economic development.
Blacks, Indigenous peoples, and other people of color (BIPOC) are not simply those who are marginalized because of their race. They often find themselves working the hardest for racial justice. My friends of color tell me it is grueling to feel the oppression and to also be left with most of the responsibility for fighting it. Working toward racial justice can be exhausting.
Jesus was asked, “… And who is my neighbor?” (Luke 10:29)
America’s history with Indigenous peoples hasn’t always been neighborly. In the past five years, the General Assembly has taken actions to change that legacy, and to be neighbors not conquerors.
Calling on congregations to offer an educational event exploring The Doctrine of Discovery, the September edition of Facing Racism from the Presbyterian Church (U.S.A.) asks participants to consider the history of exploitation of Indigenous Peoples in the United States.
