Sometimes it is challenging to read the Scriptures of the Old and New Testaments, given the fact that they are full of what one can only call “good news” and “bad news.” Of course, this text from Amos is taken from the version known as the Good News Translation, which is intended to keep us moving toward God’s final act, even as the path often seems circuitous. In the end, of course, it leads us to the fulfillment of God’s promises in the person of Jesus Christ, born among us, crucified and raised in glory for the salvation of the world. That’s the good news.
Last November, when they gathered in a park near downtown Detroit, folks from the Dexter-Linwood Cordon neighborhood could see spring. They could see a butterfly garden, kids getting lost in a black-eyed Susan maze, people relaxing in a gazebo and gathering fresh vegetables in a garden. They could see a new season filled with hope for a Detroit block that had seen better days.
The early 1970s was a similar time of harsh political polarization, with issues of race and poverty a prominent part of our conversations and a Church wondering how to address them.
At Chasefu Theological College in Zambia, future pastors learn to tend the soil as well as nurture Christian faith.
“Chasefu’s introducing sustainable agriculture courses that will help seminary students better care for their families when they become pastors,” says Charles Johnson, a Presbyterian Church (U.S.A.) mission co-worker who teaches the agriculture classes. He added that they will also be able to teach communities techniques to boost crop yields and reduce hunger.