Refugees waiting for the possibility of resettlement go through an exhausting, disconcerting process which can take many years to navigate, usually while waiting in a dangerous place.
A group of 24 Presbyterians and guests traveled to Central America in the past two weeks with the Presbyterian Peacemaking Program to learn more about the conditions in Latin American countries that make people choose to travel, usually on foot, to the United States border for the faint hope of a better life in the U.S. They also heard from migrants who had been returned to their home countries and the perils they faced after they returned.
Mount Pleasant is a community of fewer than 9,000 people. It has an idyllic town square surrounded by restaurants and local businesses, just like one would expect when picturing small-town Iowa.
That image changed on May 9, 2018, when dozens of men were seized from Mount Pleasant’s Midwest Precast Concrete plant by Immigrations and Customs Enforcement (ICE) agents.
A Catholic priest, a charismatic layperson and a Presbyterian pastor met with the patrol officer in charge of the Douglas border patrol station to discuss possible responses to the increased number of people dying while migrating in Sulphur Springs Valley, the valley in which Douglas, Arizona, and Agua Prieta, Sonora, Mexico, sit. The “prevention through deterrence” border policy instituted by the Clinton administration, the economic boom of the 1990s and the devastation of the Mexican economy had turned our sleepy and isolated valley into the primary crossing point for unauthorized migration into the U.S. As a nation, we chose deserts and mountains as deadly deterrents to migration. Our policy is intentionally lethal.
We fear so many things, the Rev. Dr. Cáudio Carvalhaes told worshipers last week during a celebration of 35 years of ministry by Presbyterian Border Region Outreach.
Investigative journalist and author Todd Miller has been studying the border issues for almost 20 years. Over that time, he told the people attending last week’s 35th anniversary of Presbyterian Border Region Outreach, Miller has learned to follow the money.
A “narrative of hate and rejection” is spreading across Mexico in response to the caravans of migrants from Central America and elsewhere, a Mexican lawyer and human rights defender told the 150 or so people attending the “Responding to an Exodus: Gospel Hospitality and Empire” celebration of 35 years of Presbyterian border ministry last week.
As a boy growing up in Brazil, the Rev. Dr. Cláudio Carvalhaes said he was afraid of the dark. At bedtime it comforted him that his father had the light on in the next room. “I could see the light where he was, and that was my resting place,” said Carvalhaes, associate professor of worship at Union Theological Seminary in New York City, during last week’s “Responding to an Exodus: Gospel Hospitality and Empire” celebration of 35 years of ministry by Presbyterian Border Region Outreach’s Frontera de Cristo. Carvalhaes led a Friday morning workshop he called “Preaching from the Darkness” at First Presbyterian Church in Douglas, Arizona.
Raised in both Douglas, Arizona and nearby Agua Prieta, which is just south of the U.S.-Mexico border, artist and community college instructor M. Jenea Sanchez has an interest in the kind of public art that’s a simultaneous expression of hope and resistance.
