On this day, communities around the world observe Yom HaShoah, or Holocaust Remembrance Day. Together we stand in solidarity with the Jewish people and pay tribute to the memory of the victims of the Holocaust. An estimated 6 million European Jews and at least 5 million prisoners of war, Romany, Jehovah’s Witnesses, homosexuals and other victims were murdered by the Nazis in one of the most horrendous campaigns in human history. On this day, as we pay tribute to the victims of the Holocaust, we also come together knowing that this act of remembrance is a commitment to a shared responsibility for humankind to ensure such crimes never happen again.
War is neither necessary nor romantic. The deaths that come from war are needless and tragic. Those who give their lives in war may be remembered and honored for their selfless sacrifice, but the wars which brought their deaths are not glorious adventures. Our entry into war may at times be unavoidable but must never be sought. We mourn those killed in war on Memorial Day as we grieve the pain of loss and deprivation.
The centuries-old Black struggle for freedom and equality in the creation of a better country, a better world, has erupted in Louisville. The Movement for Black Lives, powerful and undaunted community organizing by young people committed to racial and social justice, came into existence here and everywhere because it had to.
I’ve been spending a lot of time with Genesis 11:1–9 lately, or the story of Shinar and the so-called “Tower of Babel.” It’s a popular Sunday School lesson, an etiology we recount to children to explain why humanity is so varied in language and location. We don’t engage it as much when we get older. For that reason, how we read and are taught the story as children often stays with us well into adulthood.
I’ve been spending a lot of time with Genesis 11:1–9 lately, or the story of Shinar and the so-called “Tower of Babel.” It’s a popular Sunday school lesson, an etiology we recount to children to explain why humanity is so varied in language and location. We don’t engage it as much when we get older. For that reason, how we read and are taught the story as children often stays with us well into adulthood.
Which version of Jesus do we settle for? A wise philosopher? A meek and mild but constant caregiver? A macho conqueror? A divine butler? It’s challenging to resist the impulse to settle for a Jesus who does not fully represent the Lord and Savior presented in the New Testament. Challenging, of course, but not new. Looking at John 6:35, 41–51, we see Jesus’ followers missing the boat as they long to settle for a miraculous baker rather than the Bread of Life.
