“I voted.” Who doesn’t love slapping one of those stickers on their shirt, reusable water bottle or notebook? It’s a seemingly simple action and declaration.
And yet as the United States approaches another presidential election day — one in which vitriol, rhetoric and “fake news” continue to dominate airwaves and social platforms — those “I voted” stickers carry a greater weight. For to vote — in free and democratic elections — is to keep at bay the threats of authoritarian power grabs and nationalistic fervor. Voting is both a right and a responsibility to participate in the shaping of our common life. In recent election cycles, however, the guarantee of “free” and “democratic” processes has endured profound challenges
Church and state. Faith and politics. Religion and government. What a charged “and” links these oft-contested realities. Amid such flurried contests of identity, borders, meaning and structure, what do intercessory prayers, active participation and prophetic critique look like? How, when so many institutions — political, cultural and religious — appear to be fraying at the edges, are we to pray, participate, and critique in ways that heal and transform? These are pressing queries that resist simple answers. And yet perhaps a partial answer rests in the realization that there are numerous ways to engage in the life of faith and the civic realm.
It is the beginning of November again, and that means that Election Day is around the corner. For some of us, that excites the passions, reminding us of our right to participate in the governance of our country. For others of us, whose confidence in our government has been damaged or who are suspicious of the role of government altogether, this time of year may not hold the same sense of promise and hope. Politically, we find members of our denomination all along the spectrum of opinion. And increasingly our faith in, or our suspicion of, government, is a significant marker for where we stand along that spectrum.
