Religious trauma is becoming quite a buzzword. Therapists are writing books about it. Mainstream news networks are substantially covering it. Faith communities (like Harbor, the online community I help lead) have formed to help people heal from it. The downside of buzzwords is that we hear about them so often that we eventually become desensitized to them. After enough time, or enough buzzing of the words in a short time, we may even get a little annoyed and begin to roll our eyes.
The church can’t afford to become irritated, blasé or condescending about church trauma. As the phrase indicates, this phenomenon is the result of harms perpetrated in and by the church. We need to take religious trauma very, very seriously.
“It’s no secret that communities built from scratch have the upper hand when it comes to innovation,” the Rev. Sara Hayden announced to open a new series of the New Way podcast discussing innovation and technology in new worshiping communities.
“It’s no secret that communities built from scratch have the upper hand when it comes to innovation,” announced the Rev. Sara Hayden to open a new series of the New Way podcast discussing innovation and technology in new worshiping communities.
As a lead-in to next week’s hybrid Evangelism and Immersion conferences, three people heading innovative ministries spoke Tuesday in The Scattered Church series, which provides Presbyterians with theological reflections and practical resources for socially distanced ministry.
On behalf of the Presbyterian Mission Agency, the Mission Development Resources Committee is awarding Mission Program Grants to seven new worshiping communities and one presbytery to continue its transformative work around the sins of racism and systemic oppression with its congregations.