The tragic events of Sept. 11, 2001, are 21 years in our past. The consequences of that infamous day continue to bring suffering and pain. Today we remember those who perished and seek to live in such a way that the lives lost bring good amid ongoing division and mistrust.
As a child, the Rev. Dr. Lindsay Armstrong loved Mister Rogers and his neighborhood of make-believe — especially the puppets King Friday XIII and Henrietta Pussycat.
What is Intentional Authentic Evangelism? How is it being practiced in the Presbyterian Church (U.S.A.)? And how has your understanding of evangelism changed during your time in ministry?
Like great Black preachers from previous generations, including Dr. James Cone and the Rev. Dr. Martin Luther King Jr., modern-day prophetic preachers have two main jobs, Dr. Anthea Butler said during the first day of the online Festival of Homiletics: bringing solace to people in the pews in times of trouble and speaking truth to power.
I just don’t want to have to feel guilty being white. That’s what John said after my presentation at a family retreat I was facilitating for a church a few years ago. I was talking about the advantages that whites enjoy in American society that people of color do not always receive, referencing a classic article by Dr. Peggy McIntosh titled “White Privilege: Unpacking the Invisible Knapsack.” In it, she points out that whites can typically agree with statements like, “If a traffic cop pulls me over, I can be pretty sure that I haven’t been singled out because of my race,” or “When I am told about our national heritage or ‘civilization,’ I am shown that people of my race made it what it is.”
In his online presentation Tuesday, the Rev. Dr. Ralph Basui Watkins welcomed Rethinking Evangelism conference participants into the dining room of his home in southwest Atlanta.
Social distancing as a way to flatten the curve of COVID-19’s spread has created many questions about how to maintain a sense of community while not physically coming together in one space. For Christians, though, the social distancing that resulted from the worldwide spread of a virus raises a pressing question: How do we understand ourselves as the church when we can’t meet in person?
Proclaiming the Good News of the Gospel and making known to others the teachings of Jesus has been integral to the church since its earliest days. We may ask, why does the church share its faith in Jesus Christ this way? The simple answer: We do it because Jesus commands us to do it (Matthew 28:19–20).
Ministry candidates talk about them. Moderators share them with session members during meetings. Pastors do sermon series on them. “They” are the Great Ends of the Church — statements crafted in the early 20th century to guide the vision and mission of the Presbyterian Church. But who can recite all six Great Ends? (Be honest.) And what do these Great Ends look like when lived out? Presbyterians Today explores how congregations embrace these guiding principles in ways that show their communities the power of love in action.
Worship planning is well underway for this year’s Big Tent gathering of the Presbyterian Church (U.S.A.) in St. Louis, and musician Paul Vasile has something special in store for attendees. The multitalented musician and worship leader is bringing together a community choir and a host of local musicians to collaborate for services on the campus of Washington University, July 6–8.