Jesus’ concern and respect for women is evident in Scripture — and quite astonishing for the day. He healed a very ill woman on the Sabbath (Luke 13:10–17); stood by a woman accused of adultery (John 8:1–11); raised from the dead the only son of a grieving mother and widow (Luke 7:11–15); publicly recognized the extravagant gifts of the poor widow (Mark 12:41–44) and the “sinful woman” (Luke 7:36–50); gave permission to set aside domestic chores for more important matters (Luke 10:38–42); shared the message of living water with a Samaritan woman at a well (John 4:7–30); and even appeared first to women after his resurrection (Matthew 28:1–10). Despite his radical care and consideration for women in his day, in our day many girls and women struggle to find a way to thrive in a world that often disregards (sometimes violently) their right to live into God’s intended abundance.
Jesus’ concern and respect for women is evident in Scripture — and quite astonishing for the day. He healed a very ill woman on the Sabbath (Luke 13:10–17); stood by a woman accused of adultery (John 8:1–11); raised from the dead the only son of a grieving mother and widow (Luke 7:11–15); publicly recognized the extravagant gifts of the poor widow (Mark 12:41–44) and the “sinful woman” (Luke 7:36–50); gave permission to set aside domestic chores for more important matters (Luke 10:38–42); shared the message of living water with a Samaritan woman at a well (John 4:7–30); and even appeared first to women after his resurrection (Matthew 28:1–10). Despite his radical care and consideration for women in his day, in our day many girls and women struggle to find a way to thrive in a world that often disregards (sometimes violently) their right to live into God’s intended abundance.
