I was recently watching reruns of “M*A*S*H” — the iconic 1970s sitcom chronicling the lives of the nurses, doctors and even clergy working in a mobile army surgical hospital during the Korean War — when I came across an episode titled “Dear Sis.”
May Friendship Day, a Church Women United initiative, is most often celebrated on the first Friday of the month of May around a theme of shared concern for Christian women and their communities. The predecessor to May Friendship Day, May Fellowship Day, began in 1933 after two Christian women’s groups planned gatherings based on similar concerns: child health and children of migrant families.
All who call this planet home are impacted by a warming climate. But our most vulnerable, particularly women and girls, are disproportionately affected. And although women may carry the burden of weathering storms (and tsunamis and droughts and all events that result from a warming planet), they are also the first to embrace earth-friendly policies and practices as they (and their families and communities) are literally on the front lines. Seeing our way forward to a sustainable future can only be realized when the leadership of women and girls is encouraged and valued.
To end systemic poverty, we first must understand its root causes by asking good questions. In Latin America and the Caribbean, two good questions to ask are, “How is the land used?” and “How are the people who live on that land treated?”
If you ask a Presbyterian to define “peace,” you’ll get lots of answers, and they’re mostly all correct. Peace is tranquility and calm and quiet and respect and all those things that we ask of our children, at least for a few blessed moments every now and then. Peace is well-being, wholeness, health, safety, security, civility and all those things we expect from our communities. Peace is diplomatic treaties, international accords, global conventions, mutual aid, disaster relief and all those things that create understanding among nations. Peace finds its expression in many ways, takes on a variety of forms and is evident in both the most intimate and expansive parts of life. And as people of faith, we believe peace — in all its expressions and forms — is a gift from God.
After COVID-19 forced the cancelation of planned projects and in-person worship, Coastland Commons, a 1001 New Worshiping Community in Seattle Presbytery, moved to Zoom discussions about their city’s history of land use by Black, Indigenous and people of color communities. After about six months of Zoom gatherings, they figured out a safe way to see Seattle anew through socially distanced community walks. They reached out to the Museum of History and Industry (MOHAI), which organizes redlining tours in Seattle’s Capitol Hill and Central District neighborhoods.
A few years after its creation, the Together We Grow Mission Garden of Covenant Presbyterian Church in Fort Myers, Florida, continues to bring a bountiful harvest to families in the Immokalee farming community.
Almost 20 years ago, some members of First Presbyterian Church in Conrad, Iowa, heard a presentation about a program in which U.S. farmers and churches team up to raise money to help subsistence farmers in various parts of the world.
Amanda Craft differentiates between small-a advocacy and big-A Advocacy.
Small-a advocacy, she said during a workshop during the Presbyterian Border Region Outreach conference, is articulated every day. It’s about standing up for ourselves and others. It’s about making the system work for us, said Craft, manager for Advocacy in the Office of the General Assembly’s Office of Immigration Issues.
