Don’t just inform … Form

 

Are we stuck in informational churches?

January 5, 2020

“Yes! This is what’s missing in the church. This is what I’ve been seeking.”

It was my first year of doctoral studies in spirituality. I was immersed in the spiritual classics course, a three-semester deep dive into the writings of Christian spiritual masters throughout history.

Their insights were transformative, opening me to insights into the Christian life I hadn’t found in my seminary studies. What truly transformed my thinking was Thomas R. Kelly’s book, “A Testament of Devotion.” It opened up a whole new way of understanding the spiritual lifeBut it wasn’t just the book that impacted me. It was how we read it. I already knew how to read books in a typical, academic way — with an eye toward grasping the information. We read Kelly’s book differently. We read it formatively.

We’ve all been trained to read informatively. Years of schooling have drilled us to read relatively quickly in order to get the information into us so we can regurgitate it on an exam or in a paper. Years of reading news and gossip has similarly trained us to read quickly and informatively.

Formative reading (also called spiritual reading) is different. It’s intentionally slow, prayerful and reflective, allowing what we read to deeply shape our lives.

Kelly’s book formed me. His emphasis on God’s presence within, of God’s grace working around us everywhere, and of God actively creating a blessed, grace-filled core in every church captured my imagination. The practice of formative reading also helped me realize that our churches had become informative rather than formative. It gave me insight into why so many people have walked away from Christianity: They want spiritual formation, not just religious information.

How has mainline Christianity become informative? We’ve emphasized teaching theological information about Christian beliefs in our classes and sermons. We teach the context and history around a passage. We tell people what the biblical characters did and said and taught. We give people religious facts and history. All of this is important stuff, but this information by itself won’t deeply form people’s lives. It offers good information about God and life, rather than formation that connects us with God and helps us live deeply loving lives.

Learning to read formatively taught me how to pastor formatively. It taught me that everything we do in a church has the power to shape and form people spiritually. Everything from preaching to teaching to meetings to ministry to mission can nurture a deeper spiritual life that leads to a deeper life of service. It helped me realize that ministry and mission flow out of the spiritual life as spiritually mature Christians naturally become more ministry- and mission-minded.

What are examples of a more formative approach? One example is committee meetings. Generally, churches view committee meetings as a necessary evil. When we approach them formatively, though, they can become a primary way people can learn to pray and discern together while forming deeper relationships. In my previous church, we used meeting times as mini-small groups to teach people how to listen for God together.

Another example is preaching. I make sure in my sermons that I pragmatically teach people how to become awake and aware to God in every present moment, and how to hear and respond to God calling us to serve.

To be formative means to be deeply spiritual, but even more it addresses the complaints of so many who’ve walked away from church, which is that we’ve become religious and not spiritual. They’re seeking formation. They’re seeking churches that can more deeply shape their lives, helping them live in meaningful and purposeful ways. As Presbyterians, we’ve been part of a tradition that’s become increasingly informative. My experience is that as we become more spiritually formative, we discover people who become interested in discovering us.

Rev. Dr. N. Graham Standish, Executive Director of Samaritan Counseling, Guidance, Consulting in Sewickley, Pennsylvania 

Revised Common Lectionary Readings for Sunday, January 5, 2020, the Second Sunday after Christmas (Year A)

First Reading Jeremiah 31:7-14
Psalm 147:12-20
Second Reading Ephesians 1:3-14
Gospel John 1:(1-9) 10-18

Today’s Focus:  Informational Churches

Let us join in prayer for: 

PC(USA) Agencies’ Staff
Maria Perry, Board of Pensions
Lisa Pesavento, Presbyterian Foundation

Let us pray:

Heavenly Father, help us to become more formative, so we may introduce more people to your loving grace. Amen.


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