Mission Yearbook

The starter car was already going around the track

The Synod of Lakes and Prairies is home to 16 presbyteries and nearly 800 churches, all of them in the upper Midwest. One of its presbyteries, Dakota Presbytery, is considered non-geographical but is the oldest presbytery west of the Mississippi River.

Minute for Mission: Hiroshima Day

Today at 8:15 a.m., the exact time that the world’s first atomic bomb was dropped on the city of Hiroshima, Japan, in 1945, the Peace Bell at the Hiroshima Peace City Memorial Monument will ring. Residents of the city, whether at the Peace Park or elsewhere in the city, will pause for a minute to pay their respects, to pray for peace and to remember the horrors of war and of nuclear weaponry. Now, 74 years later, this moment of attention still seems like a sensible and prudent thing to do. On a recent Sunday morning, I learned about the ancient Japanese art of kintsugi. It happened during the children’s time, when the leader held up a broken vase, a cherished family heirloom, that had been glued back together. And rather than a careful repair job that made the vase look like new, the broken places on this vase were highly visible, actually accented with what looked like raised golden paint. When you looked at this vase, you knew that it had been broken, and exactly where it had been broken. Kintsugi teaches that broken objects aren’t things to hide or throw away, but to display with awe, reverence, pride and restoration. The gold-filled cracks of a once-broken item tell a story; they are a testament to a history.

God’s family stands up for others

As Christians, this is the promise toward which we live, but it’s not just an eschatological hope. It’s God’s vision into which we are called to live daily, supported by our faith in the One who has given himself on our behalf. Jesus Christ is “the way, the truth and the life” — nothing less — and the guide for our daily living. Our Presbyterian predecessors knew this and strove to give concrete meaning to Jesus’ promise in the constitution of the Presbyterian Church (U.S.A.), which consists of two parts — the “Book of Confessions” and the “Book of Order.” In the “Confessions,” the Larger Catechism instructs us beyond the command “Thou shalt not kill,” adding that we are “to preserve the life of ourselves and others,” in “forbearance, readiness to be reconciled, … requiting good for evil, … protecting and defending the innocent.” It forbids “the neglecting or withdrawing the lawful or necessary means of preservation of life.” As for the command “Thou shalt not steal,” we are called to “endeavor by all just and lawful means to procure, preserve, and further the wealth and outward estate of others, as well as our own.”

California congregation’s after-school ministry enables students to transcend poverty

While Christopher Hall’s route to success was not always smooth sailing, he says his life’s journey was boosted by a Rising TIDE. Rising TIDE (Train Individuals to Develop and Excel) is an afterschool ministry of Covenant Presbyterian Church in Long Beach, California. Hall, who was born into poverty in an urban neighborhood, at age 33 owns two construction/restoration businesses, enjoys being a husband and father of three and relishes his new home.

How caring is your congregation?

I recently read a sermon by a friend from seminary detailing a harrowing time when insomnia led to migraines, which led to hallucinations. My friend drew on Jesus’ healing of the demoniac in Mark’s Gospel, and explained that Jesus, today, used medical professionals, effective drugs and sabbath rest to return her to health.

Learning theology from my mother

I was always proud to be a preacher’s kid. Growing up in Arkansas and Texas, it surprised many people when I told them my mother was the preacher, not my father. These types of exchanges certainly came with many puzzled looks.

Seminarian discovers God’s love of imperfection by making pottery

When seminarian Alexandra Pappas felt the call to ministry while she was in her late teens, she was intimidated and afraid. Although she was doubtful that God could possibly call someone like her to be a pastor — she constantly battles the desire for perfection, especially in worship and preaching — Pappas decided to go to seminary anyway.