Social media is an engaging tool for talented extroverts like the Rev. Josh Kerr, who you can see making viral dance moves on TikTok or advising, “Don’t burp in your mask. Trust me,” on Facebook.
On the surface, things seemed calm. Professors came and left every two weeks, teaching courses to adult South Sudanese students on various aspects of peacebuilding. The students sang together during morning devotions, laughed while acting out dramas in class, and played boisterous volleyball matches before dinner. The staff enjoyed the liveliness of a campus brimming with activity. Yet underneath, we were all aware of the country’s instability. At any time, a spark might fly, igniting a rapidly spreading flame of violence.
On March 15, the Kenyan government confirmed the first cases of COVID-19 and announced a nationwide ban on large gatherings, along with the closure of schools and nonessential businesses. Two days later, the Presbyterian Church of East Africa (PCEA) held a press conference to announce the closure of its worship services in adherence with the government directive.
Every morning when I walk, I see the signs that remind me: We are surrounded by a great cloud of caregivers, too often invisible to us, though our well-being and that of our loved ones and communities is dependent upon their work and their commitment to their mission. When COVID-19 swelled to pandemic proportions this winter, most of us locked down to protect ourselves, but nurses, techs, chaplains, doctors and support staff remained at their posts without adequate personal protective equipment or knowledge of the scope of the virus, still serving the sick and the infected, knowing as they did that they were putting themselves and their families at risk. All paid a high cost, and some gave their lives. In nursing homes and elder adult living facilities, and with hospice and in-home care workers, the warning signs that kept everyone else at a safe distance did not prevent these caregivers from attending to the frail and vulnerable. Many of these essential workers could not have stayed home if they wanted to; as part of the nation’s vast informal economy, their ability to feed and house their families depended on the ability to show up, even when it meant risking infection. Many in this gig economy of caregivers themselves lack access to consistent health care … and still, they show up.
For decades, children whose clothing has caught fire have been taught by teachers and firefighters alike to stop, drop and roll.
Church educators faced with the effects of the COVID-19 pandemic are employing a similar strategy, the nearly 50 participants in the “Faith Formation at Home” webinar, sponsored by the Office of Christian Formation, heard recently.
When the Rev. Dr. Rodney S. Sadler Jr. thinks of biblical accounts describing God’s community, the multitude from every nation as described in Revelation 7 springs to his mind, the “diverse panorama of people before the throne of God,” as he told the Presbyterian Foundation’s Rev. Dr. Lee Hinson-Hasty during a recent Facebook Live event, “What Does the Lord Require in Uprising?”
Many individuals and churches have answered the call to make cloth masks to address the shortage of personal protective equipment for frontline medical professionals.
But a Presbyterian pastor in northern New Jersey, a COVID-19 hotspot early in the pandemic, had another idea.
Thus says the Lord: Heaven is my throne and the earth is my footstool; what is the house that you would build for me, and what is my resting place? All these things my hand has made, and so all these things are mine … (Isaiah 66:1–2a).
Even though they were recorded months ago, the preaching that was part of the recent Festival of Homiletics touched on topics at the heart of recent days of protests, injustice and anguish.
The COVID-19 pandemic has taken a tremendous toll on communities of color across the country. And while Black and brown people are adversely affected in times of health and economic crisis because of decades of systemic racism and poverty, they remain resilient in their ability to forge ahead despite structural obstacles.
