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Mission Yearbook
Sharing food is one of my great joys. I know, I know … that isn’t altogether unique, and definitely not unique for Presbyterians I know. We gather around tables for myriad reasons, and in lots of different ways. But the act of sharing food can remind us of other things we share: namely a need for food — hunger — and the interdependence it takes to make a meal possible. I think it is true that we never eat alone. Not really. Even if we sit at the table by ourselves, we are eating with each and every person who finds a part to play in this interconnected food system that helps bring food to table.
These days, every organization is coming up with a Diversity, Equity and Inclusion — commonly referred to as DEI — strategic plan. The hiring of diversity and inclusion executives has grown 113% in the last five years. As of February 2021, half of Standard & Poor’s 500 companies have a chief diversity officer. The national agencies of the Presbyterian Church (U.S.A.) are also putting together DEI plans as a response to the General Assembly mandate for a Race Audit in 2018. However, this is not the church jumping on the latest business trend. DEI has been a core value from the birth of the church. In fact, the church practiced them first. Consider the basic definitions of DEI and how they were present in the early church, from its Pentecost birth.
The objective of this brief reflection is to explore the theological interplay between the Bible and racism. Being an African Jamaican, I have embraced the Christian faith through Presbyterian missionary Christianity. For me, Scripture centers on being “the Word of the Lord.”
The Presbytery of New Covenant in southeast Texas has had a strong youth ministry for decades. A highlight has been its Youth Conclaves weekend retreats that are led by the youth themselves. These retreats are a time to meet other Presbyterian youth and a time to grow as disciples. Our presbytery also recognizes that youth is a time of exploration and identity formation — including gender or sexual orientation. This became apparent in February 2020, when a request was received regarding a young person who was hesitant to attend a retreat weekend because of who she is. Katrina is transgender. She had attended the previous year when she hadn’t fully come out, and she stayed in the boys’ cabin. While she knew she didn’t want to stay there, she wasn’t sure she would be able to stay with the girls. The presbytery’s General Council made a quick decision, with a hastily written policy, that Katrina could attend and stay with the girls. We felt that, at the very least, she could feel comfortable, and we were covered legally. We knew, though, that inclusion of transgender youth in church events had to be addressed because there were more teens like Katrina among us.
The first time I became aware of a connection between race, faith and climate change was in the late 1980s when I was a sociology student in Venezuela. I lived in Caracas with my family. In this cosmopolitan city, there was lots of nonregulated air pollution that caused me to have a sore throat and irritated eyes daily.
Jesus was asked, “… And who is my neighbor?” (Luke 10:29)
America’s history with Indigenous peoples hasn’t always been neighborly. In the past five years, the General Assembly has taken actions to change that legacy, and to be neighbors not conquerors.
The International Day of Peace, which was established by the United Nations, is observed all around the world on Sept. 21 each year.
For the Rev. Jeanie Shaw, leader of Eventide Community, a new worshiping community in Sacramento, California, Holy Week had a whole new meaning this year. As an active member of the Presbyterian Disaster Assistance National Response Team, people in her community are used to being sent into neighborhoods across the nation and around the world to work on PDA-connected projects.
Rendall Memorial Presbyterian Church is a small-in-numbers yet large-in-mission, Christ-centered, aging, progressive congregation in central (Black) Harlem. Its mission is to serve those in the community through the gospel of Jesus Christ. Evangelism happens at Rendall as a “by-product” of intentional, gospel-focused ministry that is relational, personal, spiritual and missional.
Heading into the 2021/2022 church program year holds many questions, anxieties and hopes for new beginnings and new ways of gathering. Faith formation is the heart of our communities, and we are beginning to live into exploring how formation happens in a variety of contexts.
