During the dinner break on the final day of the Presbyterians for Earth Care Conference, participants were treated to images of a minister in a clerical collar blessing a crawfish, a seven-person congregation that installed solar panels on its church building, a woman tending her church grounds with Earth-friendly lawn-care equipment and more.
In opening remarks of the virtual 46th Biennial Convention of the National Black Presbyterian Caucus, the organization’s president, the Rev. Dr. Thomas H. Priest Jr., said, “In the preface of the Revised Edition of ‘Black and Presbyterian: The Heritage and the Hope’ by Gayraud S. Wilmore, former president of the National Black Presbyterian Caucus, Jesse C. Swanigan, wrote, ‘Black Presbyterians, North and South, are still asking the questions about cultural differences, identity and ethnic-specific mission that they asked before the reunion — asking these questions with even more urgency in a church and nation where racism seems unabated. Is it possible or more difficult than in 1980 to experience what Black Presbyterians United (BPU) President Claude C. Kilgore called ‘unity within diversity’?”
Three Presbyterian hymn-writers shared their sources of inspiration and some of their favorite hymns during a recent webinar called “When in Our Music God is Glorified,” put on by the Presbyterian Writers Guild. About three dozen people attended. Dr. Anita Coleman, a writer and former professor who’s vice president of the guild, moderated the webinar.
Many preachers get a little antsy about preaching on and around secular holidays, among them the Fourth of July, Labor Day, Mother’s Day — and that biggest secular holiday of all, Super Bowl Sunday. In their minds, the culture and the church ought to be kept at arm’s length from one another.
Based on the new commandment Jesus gave in John 13:34, where he instructed his disciples “to love one another, just as I have loved you,” four church leaders were asked how that passage applied to vital congregations — and how this kind of love has been demonstrated or even changed during the pandemic.
In 2013, mission co-workers Cindy Corell and Mark Hare were working with Viljean Louis, coordinator of the Peasant Movement of Bayonnais in Haiti. More than 100 people in the mountain community arrived to receive training for starting yard gardens. They were to learn the skills and then share them with neighbors.
The story of the wise men in Matthew 2 offers us some important lessons. One lesson I glean is that God will step outside of tradition and will use anyone to accomplish God’s purposes. These men according to historical sources were of Persian descent and were highly respected people who studied the stars. They could have been either astronomers or astrologers. What is important is that they were not Jewish. They may have had some knowledge of Judaism, but they were not observers of the Jewish faith.
Their place at the pulpit offers Presbyterian preachers a weekly opportunity to persuade parishioners of the power and reach of God’s love for them — as well as hundreds of other messages found in Scripture.
When migrants began arriving in large numbers, the Methodist Church Milan started discussions about how to create a culture of welcome. But members didn’t just talk. They are living fully within their own creation that has become a model for like-minded congregations around the world.
The Rev. Emily Schwenker suggested practices for activists to engage in for their own spiritual health during last year’s Presbyterians for Earth Care conference.
