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Disaster Response
The Presbyterian Church (U.S.A.) Office of Mental Health Ministry and the Presbyterian Mental Health Network are encouraging churches to use the month of May to emphasize the importance of mental health.
Presbyterian Disaster Assistance (PDA) has approved a $20,000 grant for COVID-19 response in India.
When the 65th United Nations Commission on the Status of Women convened in March, the Presbyterian delegation included women from churches and mid councils from around the country, leaders from the Presbyterian Ministry at the United Nations, and Racial Equity & Women’s Intercultural Ministries.
The Presbyterian Mental Health Network and the Presbyterian Mission Agency announced a formal partnership during Thursday’s online meeting of the PMA Board.
Immigration attorney Linda Y. Rivas was accompanying a mother and her two children Tuesday who had finally secured entry into the United States under humanitarian parole.
Why should people of faith get involved in climate justice?
“A lot of approaches to climate change have been secular, and they have failed in the Pacific,” said the Rev. James Bhagwan, General Secretary of the Pacific Conference of Churches (PCC), a group of more than 40 churches and Christian faith organizations across the Pacific Ocean. “And the question has always been asked why the climate projects there that are secular do not have the impact that people expect to have on paper?”
Presbyterian Disaster Assistance (PDA) is responding to volcano eruptions on the Caribbean island of St. Vincent that the United Nations says could create a humanitarian crisis.
As climate change continued to fuel natural disasters throughout the United States and around the world in 2020, Presbyterian Disaster Assistance responded with the help of partners and volunteers to bring help and hope to those in affected areas.
If a Presbyterian church is interested in discussing gun violence, Presbyterian Disaster Assistance’s Story Productions has a film for that: “Trigger: The Ripple Effect of Gun Violence” (2014).
Forced to leave their homes and their countries, migrants often set out on journeys with a vague understanding of where they are headed. Refugees and asylum seekers know that even when the physical route itself is direct, their metaphorical journey is much less certain.
