“Just Talk Live” kicked off Black History Month this week with an appearance by the Rev. Dr. Thomas H. Priest, Jr., president of the National Black Presbyterian Caucus.
On a cool Arizona Sunday evening, mission co-workers Miriam Maldonado Escobar and the Rev. Mark Adams gathered with group of Christians on the border between Agua Prieta, Mexico, and Douglas, Arizona, for a prayer pilgrimage in solidarity with the “Not Another Foot” movement to call for an end of the massive border wall spanning the entire Southern border of the United States.
A decade ago, Walter Brueggemann called the church to journey together for the good of our community through neighborliness, covenanting, and reconstruction in “Journey to the Common Good.” He distilled this challenge to its most basic issues: Where is the church going? What is its role in contemporary society? What lessons does it have to offer a world enmeshed in turbulent times?
Two former co-moderators of the Presbyterian Church (U.S.A.) General Assembly will join the Office of Public Witness/Presbyterian Ministry at the United Nations for a discussion about white supremacy and the intersection of racism and gender inequality.
The Presbyterian Church (U.S.A.) has signed an interfaith statement supporting the Treaty on the Prohibition of Nuclear Weapons (TPNW). The nuclear ban treaty was adopted in the United Nations in 2017 and entered into force Friday, which means it becomes binding international law for the parties who have ratified it.
The Presbyterian Ministry at the United Nations in New York and Office of Public Witness (OPW) on Capitol Hill in Washington, D.C., have been natural collaborators for years.
As the 59th Presidential Inauguration in the United States approached, staff of the Presbyterian Church (U.S.A.) Office of Public Witness had plenty of reasons to be optimistic, despite the tension in Washington D.C. that exploded in the Jan. 6 attack on the U.S. Capitol.
On October 3, 2013, the world watched in horror as photos emerged of a boat full of migrants from the horn of Africa, seeking refuge on the Italian island of Lampedusa, sank, killing more than 350 people.
As people began to see all of the Christian imagery present during the insurrection on the U.S. Capitol on Jan. 6, they began to ask questions similar to the ones asked after 9/11.
“Who are these people?”
“Why do they want to destroy our country?”
