In 2014, the Pew Research Center’s Religious Landscape study revealed that nearly 8% of the U.S. population comprised adults who had been raised evangelical but had either switched to another religious tradition or no longer identified with any religious tradition at all, roughly 25 million Americans. White evangelicalism, in particular, has seen many leave the faith in droves, especially after white evangelical support of Donald Trump coalesced during the 2016 election. Many of those who have left have branded themselves #exvangelicals, exvangelicals, or post-evangelicals. How should these post-evangelicals move forward? Many wonder if they should leave Christianity and Jesus altogether. Read more »
August 25, 2020
New David Gushee book looks at how post-evangelicals can move forward
In 2014, the Pew Research Center’s Religious Landscape study revealed that nearly 8% of the U.S. population comprised adults who had been raised evangelical but had either switched to another religious tradition or no longer identified with any religious tradition at all, roughly 25 million Americans. White evangelicalism, in particular, has seen many leave the faith in droves, especially after white evangelical support of Donald Trump coalesced during the 2016 election. Many of those who have left have branded themselves #exvangelicals, exvangelicals, or post-evangelicals. How should these post-evangelicals move forward? Many wonder if they should leave Christianity and Jesus altogether. Read more »
As in the U.S., COVID-19 has caused a huge disruption in the lives of families in Guatemala, resulting in lives lost, jobs vanished and plans put on hold. The Western Highlands, where the Association of Mam Christian Women for Development is headquartered, has been hit especially hard because of widespread poverty and nearly nonexistent health systems. As a result, high levels of chronic malnutrition and food insecurity in rural Guatemala persist. 
Sorrow and outrage over the death of George Floyd and other victims of police brutality extend beyond the shores of the United States and around the globe. 
Rendall Memorial Presbyterian Church is a small-in-numbers yet large-in-mission, Christ-centered, aging, progressive congregation in central (Black) Harlem. Its mission is to serve those in the community through the gospel of Jesus Christ. Evangelism happens at Rendall as a “by-product” of intentional, gospel-focused ministry that is relational, personal, spiritual and missional. 
Native American Day is celebrated in recognition of the presence and contributions of Native Americans in our society and Church today. It is recognized on the day of the fall equinox, in September, in conjunction with “harvest time” for many Native American tribes. For centuries, it has been a time of celebration and preparation for winter. A corresponding celebration with Native leaders will take place Sept. 25 at the Presbyterian Center in Louisville. 
In the Presbyterian Church (U.S.A.), we set aside this week to be reminded of the importance of Christian education and those leaders who teach, plan and above all nurture our faith formation. In years past, we have celebrated with kickoff Sundays and large rally day celebrations across our churches. This year, we are navigating an entirely different fall and beginning to our Christian education year. Christian Educators and church leaders have weathered a difficult spring and summer already, and looking ahead to the upcoming program year seems insurmountable at times. And yet, the energy, imagination, intelligence and love are abundant in these leaders as they have pivoted to the reality of virtual, hybrid and anything but normal settings for Christian education and faith formation. Let us take a moment to express gratitude, lament losses and frustrations and rest in the knowledge of God’s abundant grace. 
These are troubling times for higher education. With the COVID-19 pandemic and racial unrest further eroding an already fragile ecosystem, the challenges facing U.S. colleges and universities continue to multiply. In times like these, alliances that help institutions of higher education understand and manage these challenges are more valuable than ever. 
Congregations of many denominations extend the peace of Christ with a blessing during their service. “The peace of Christ be with you (and also with you).” It is a blessing offered and a blessing returned in kind. The peace of Christ is part of what our faith offers to us. Extending the peace of Christ is part of an active, engaged faith — a witness to what it means for us to be building the household of God. 
During the final worship service at the Vital Congregations virtual gathering last week, the Rev. Shanea Leonard challenged nearly 100 participants to become co-conspirators in the work of the gospel. 
Everything we once knew as “normal” has changed — including the ebb and flow of the church calendar: welcome to “anything but” ordinary time.