Joining the Honduran Church at the Table

A letter from Dori Hjalmarson, serving in Honduras

November 2017

Write to Dori Hjalmarson

Individuals: Give online to E200535 for Dori Hjalmarson’s sending and support

Congregations: Give to D507592 for Dori Hjalmarson’s sending and support

Churches are asked to send donations through your congregation’s normal receiving site (this is usually your presbytery).

 

I wish you grace and peace, partners in mission. I am a new mission co-worker, ordained by the Presbytery of Santa Fe and called by World Mission to serve with Iglesia Presbiteriana de Honduras (Presbyterian Church of Honduras) in theological education and leadership development. Thank you for your interest in Honduras and your continued support of God’s mission there. I plan to move to Honduras in January 2018, so this first letter will be one of introduction to me and to my sense of call to ministry.

I first became interested in Central America when I was 13 years old and my parents took me and my sister to visit my aunt, who was a mission co-worker in El Salvador during that country’s civil war. During this trip to El Salvador, I learned the refrain to a song that was part of a mass commissioned by the late Roman Catholic Archbishop Oscar Romero: “Vamos todos al banquete, a la mesa de la creación. Cada cual con su taburete tiene un puesto y una misión.” Translated, it is “Let’s all go to the banquet, to the table of creation. Each of us has a seat and a mission.” This song was filled with peace and hope for equality.

I had this song in mind as my family visited places such as El Mozote, the site of a massacre of peasants by the U.S.-supported Salvadoran military. Where was the place at the table for these men, women and children who were slain? I saw mansions surrounded by 20-foot walls with razor wire and broken glass at the top, practically next door to cardboard- and newspaper-insulated homes with dirt floors and mothers my age in hammocks with their babies. At my young age, this was the first time I recognized the depth of divides between rich and poor, and I saw the contrast between the lived reality of Salvadorans and the song that was so hopeful and idyllic. So often the hope we proclaim in Jesus Christ feels so far away from the world.

Memorial of massacre at El Mozote, El Salvador.

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After I returned to the United States and grew up, became a journalist, then went to seminary and became a chaplain, I learned the power of narrative and stories, deep listening, accompaniment, and partnership. My theology professor said, “All people imagine their lives as a narrative, and religious people imagine their lives as a narrative connected to a larger meaningful narrative.” When I became a chaplain, I worked first with patients in a hospital burn unit, then with patients in hospice care. In both cases, my work was hard to describe in concrete terms. As a chaplain, I could not “do” much to help my patients. I sat with them, I listened to them, sometimes even as they could not speak or communicate for themselves. When I met patients for the first time, they often looked at me with suspicion. “What are you going to do for me?” was their question, or, “How are you going to try to ‘fix’ me or convert me or change me?” Hospital and hospice patients rarely need more people telling them what to do, giving advice, or judging their choices. Their bodies have become not their own, taken over by disease, and handed over to medical professionals for physical healing, so most patients are naturally reluctant to then hand over their spiritual and mental space to a strange chaplain standing in the doorway. I had to learn to embody humility, conveying that I have no agenda but to support the patient’s agenda, to hear and value the patient’s narrative, and that I will wait to be invited in. Everyone has a place, a mission, even the patient, even the poor. A chaplain’s work is often one of empowerment, of narrative, and this work cannot be done with telling or advising. Most often it can be done only by listening, and accompanying.

As I look forward to moving to Honduras, I have this image of a banquet on my mind. I am an educated, relatively wealthy Anglo North American, and I am conscious of the legacy my people have in Central America. Over the past 150 years, Honduras has been rather used by the United States for the United States’ own agenda of extractive colonialism, neo-liberal capitalism and military strategy. Like a chaplain arriving in the door of a hospital room, I will be carrying all the baggage of my people’s narrative into my relationship with the people I am meeting for the first time. Nevertheless, the Presbyterian Church of Honduras has requested the presence, the partnership, the accompaniment, of the Presbyterian Church-USA. The leaders of the Honduran church are hungry for education and empowerment that has until recently been unavailable. I want to change the narrative of U.S. activities in Honduras from one of colonization to one of table. I go to Honduras to join the Honduran church at the banquet, where neither I nor the U.S. church is at the head. I go to sit alongside the Honduran church leaders, to break bread with them, to feast with them, to live into the hope of justice and good, and to proclaim, “each of us has a seat, a place, a mission.”

I welcome your partnership in this mission. Please pray for me, correspond with me, visit me, and give financially. Your prayers, presence, and gifts encourage me and bring me joy and hope, and enrich our relationship with the Presbyterian Church of Honduras. Thank you for your interest and attention. Vamos todos!

Please read this important message from Jose Luis Casal, Director, Presbyterian World Mission

Dear Friend of Presbyterian Mission,

What a joy to send this letter! As Presbyterian World Mission’s new director, I thank God for your faithful support of our mission co-workers. The enclosed newsletter celebrates the work you made possible by your prayers, engagement, and generous financial gifts. We can’t thank you enough.

After I began in April, I met with mission co-workers and global partners and was blessed to see firsthand the mighty ways God is working through them! Our global partners are asking us to help them move forward with life-changing ministries. Because of your support, we can say “yes” to these creative and exciting initiatives.

I write to invite you to make an even deeper commitment to this work. First, would you make a year-end gift for the sending and support of our mission co-workers? We need your gifts to end the year strong. With your help, we filled two new mission co-worker positions and plan to recruit for others. The needs in the world are great, and World Mission is poised to answer the call to serve.

Second, would you ask your session to add our mission co-workers to your congregation’s mission budget for 2018 and beyond? Our mission co-workers serve three-year or four-year terms. Your multi-year commitment will encourage them greatly.

Our mission co-workers are funded entirely from the special gifts of individuals and congregations like yours. Now more than ever, we need your financial support.
In faith, our mission co-workers accepted a call to mission service. In faith, World Mission sent them to work with our global partners. In faith, will you also commit to support this work with your prayers and financial gifts?

With gratitude,

Jose Luis Casal
Director

P.S. Your gift will help meet critical needs of our global partners. Thank you!


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