Calls for food justice and food sovereignty are echoing around world. From landless farmers in Brazil to seed savers in India, from urban farms in Oakland to affordable produce drop-offs in Cleveland, from agroecological farms around Lake Victoria in Kenya to farmer-owned cooperatives in Wisconsin, the sprouting of sustainable and just food systems is as sure as spring rains. Hundreds of PCUSA congregations are joining the movement—opening their kitchens, digging food gardens, hosting farmers markets, and advocating forfair food policies. Sixteen Food Justice Fellows, comprised of pastors, urban agriculturalists, grassroots advocates and students, have begun their work together and in their own communities. The Fellows will develop their own personal agrarian/food justice faith statements to more deeply ground their work. The idea came from participants of the HEART trip and the Presbyterian Hunger Program (PHP) is hosting this national fellowship. PHP is also hosting two Americorps*VISTAs who are supporting congregations in their efforts to bring food access to neglected parts of of our cities and states. Interested people are invited to join the Fellows, VISTAs and other Presbyterians online on the Food and Faith Groupsite to share ideas about ways you and your congregation can address inequities in your local food economy and around the world. Congregations and faith-based groups are also invited to join the US Food Sovereignty Alliance. PHP is a founding member and has been active in its development. Learn more about the Alliance here. Finally, for ideas and practical assistance, consider joining the Food Justice for All Webinars for free. Click on the webinar you wish to participate in to register. 1. May 5th 2:00-3:00pm (EDT) – Food Justice for All Webinar: Growing community through local food 2. May 12th 2:00-3:00pm (EDT) – Food Justice for All Webinar: What congregations are doing to build just and sustainable food economies 3. May 19th 2:00-3:00pm (EDT) – Food Justice for All Webinar: SNAP outreach and Summer Feeding Programs 4. May 26th 2:00-3:00pm (EDT) – Food Justice for All Webinar: What congregations are doing to build just and sustainable food economies
Read more »Posts Tagged: farm
Food sovereignty for us dummies
If you have heard the term – FOOD SOVEREIGNTY – and not known what they heck it is, take heart because you are not alone. But our friends at Grassroots International and the National Family Farm Coalition have come to the rescue. Now you can hear U.S. and international family farmers talk about what food sovereignty is to them – simply! And you if you can read it in your mother tongue, if that happens to be English, Spanish or Portugese. (French is coming soon)
Read more »Rich and fulfilling
Over the New Year’s holiday, I looked at some old family pictures. One set shows my grandfather driving a Model T Ford along the rutted, unpaved tracks of what then qualified as a major highway in central Nebraska. My wife’s grandmother reflected to Allyson about the changes she had seen in her lifetime — from hearing the astonishing news of the Wright Brother’s first flight (December, 1903) to seeing live TV images of people walking on the surface of the moon (July, 1969). When we lived in Iowa farm country, Allyson and I saw home movies where our parishoners were plowing fields with teams of horses, and raising sheep, goats, cattle, pigs and chickens in the diverse ecology of a family farm. I’ve had a couple of conversations in the last month with folk describing their experiences growing up with party line telephones, and having eight families able to listen in on each other’s conversations. My, how times change! Today’s farm fields — frequently owned by corporations instead of families — are plowed by enormous tractors, and livestock are raised in the confined settings of industrial agriculture. Increasing numbers of households are giving up their wired telephones, and exclusively using mobile “phones” that are far, far more powerful than the computers that took Apollo 11 astronauts to the moon. Where my adventurous grandfather spent days fighting across muddy Midwestern roads to get from Omaha to Denver, 50 million people now fly through the Denver airport every year, expecting quick and reliable travel to destinations around the world. Generally speaking, all of these changes are matters of great pride to our culture. The rapid transformation of technology, society and economy are named as accomplishments on the accelerating flow of progress. We’ve come to expect, and depend on, things that were unthinkable just a few generations ago. We celebrate each new innovation. Today, I offer a contrasting reminder. It is quite possible to live a rich and fulfilling life without all of the technology that surrounds us. Being fully human does not require internet access. Facebook is just one expression of friendship and community. A large, high-definition flat-screen TV with hundreds of cable channels and on-demand movies is not the only (or even the best) way to experience culture and get information. Travel to a far-away tourist destination does not guarantee either enlightenment or enjoyment. The profound musings of Socrates, Confucius and the Buddha — all from about 2,500 years ago — deal with questions that are pertinent and challenging today. The poetry and prophecy of the Bible provide clear guidance about the meaning of life and ethical relationships, even though the people of ancient Israel didn’t have electric lights, automobiles or MP3 players. The plays of Shakespeare speak compellingly across the centuries, and to cultures far removed from Elizabethan England, with stories that tap into deep and universal themes. The members of countless indigenous cultures — the Pueblo people of the Southwest, the Inuit of the Arctic, the Aborigines of Australia, or the Bushmen of southern Africa, to name just a few — have social structures and sophisticated worldviews that provide religious meaning and ethical guidance finely-tuned to their setting. Art, music, stories and ritual have flourished in every human community at every level of technology. For many thousands of years, people have found joy and meaning in life. Our forebears were not intellectually, spiritually or socially deprived. The gadgets, technology and opportunities of our modern world do not make us more human or more insightful than those who lived before us, or those who now live in a less industrial world.
Read more »Cooperatives rock!
In Nepal, people are reviving traditional farming. Producer cooperatives help farmers retain more profits on traditional and local food crops, while also protecting biodiversity and the health of their families. I was thinking how cooperatives are the wave of the future in farming, so plugged in that phrase and sure enough – Value-added cooperatives: Wave of the Future? was at the top of the list. Here in the United States, Organic Valley Cooperative is a example of a large, successful producer cooperative that continues to grow and diversity. Then of course, there is the worker-owned cooperative of Equal Exchange, our partner in the Presbyterian Coffee Project. Co-ops rock.
Read more »The Earth is coming alive
“The Earth is coming alive,” or as Dr. Ellen Davis phrases it: The earth is a living creature, with its own integrity in the sight of its Creator. Dr. Davis has been providing the Hunger Program, the Agrarian Road Trippers, and many in the United States who have read her work (such as The Manna Economy), a biblical basis for understanding the power dynamics and theological interpretation of the industrial food and farming system. This highly technified, energy-intensive system has all but replaced family-scale and organic farming, which of course had been the dominant food system not a century ago. In this new essay called, A Living Creature: A Biblical Perspective on Land Care and Use*, Dr. Davis says that when it comes to food, …I have been surprised to find that even those who do not habitually read the Bible care what it says. Perhaps there is a kind of practical theism that informs the thinking of those who deal daily with the essential means of life. Especially they care when they realize (often with surprise) how much the Bible has to say about maintaining adequate food and water supplies, about protecting the fertile soil and at the same time the economic viability of farming communities – all matters of vulnerability, urgency and indeed danger in our current era of industrialized agriculture. In A Living Creature, which you should download right now and savor, Davis reflects on the relationship between how we eat and the horrific oil disaster the planet just experienced. The modern food system, which hungers for and consumes 10% of our petroleum, is practically connected to this tragedy, but also theologically — The wound in the ocean floor and our dominant food production practices are also connected ideologically, in that both reflect a profound misunderstanding of the created order and the human place in it. That misunderstanding is in the first instance not scientific but theological. Without setting off the spoiler alert, here is one more image from the essay that sets the context for her insightful perspective: Having watched it bleed for months, we are better able to see that the earth is not a machine, nor is it a convenient repository of useful goods. Journalist Naomi Klein comments: ‘After 400 years of being declared dead, and in the middle of so much death, the Earth is coming alive.’ The wound in the ocean floor and our dominant food production practices are also connected ideologically, in that both reflect a profound misunderstanding of the created order and the human place in it. That misunderstanding is in the first instance not scientific but theological. “The Earth is coming alive,” or as Dr. Ellen Davis phrases it: The earth is a living creature, with its own integrity in the sight of its Creator. Dr. Davis has been providing the Hunger Program, the Agrarian Road Trippers, and many in the United States who have read her work (such as The Manna Economy), a biblical basis for understanding the power dynamics and theological interpretation of the industrial food and farming system. This highly technified, energy-intensive system has all but replaced family-scale and organic farming, which of course had been the dominant food system not a century ago. In this new essay called, A Living Creature: A Biblical Perspective on Land Care and Use*, Dr. Davis says that when it comes to food, …I have been surprised to find that even those who do not habitually read the Bible care what it says. Perhaps there is a kind of practical theism that informs the thinking of those who deal daily with the essential means of life. Especially they care when they realize (often with surprise) how much the Bible has to say about maintaining adequate food and water supplies, about protecting the fertile soil and at the same time the economic viability of farming communities – all matters of vulnerability, urgency and indeed danger in our current era of industrialized agriculture.
Read more »Road Trippers meet with Louisville farmer
HEART visited Oxmoor Farm and learned about the farmer-owned Grasshoppers local food distributer in Louisville and the history of the farm. Then we weeded between the Brussel Sprouts and harvested garlic for putting in 400 CSA shares for distribution the…
Read more »An Agrarian Vision: When Work and Place Jive
From an agrarian point of view, the Exodus was a movement from the flat, easily tillable land of Egypt to “the narrow and precariously balanced ecological niche that is the hill country of ancient Judah and Samaria.” The people of Israel had to re-make their economic life to conform to a landscape that allowed “only the slightest margin for negligence, ignorance, or error.”
Read more »Transgenic contamination of maize: crime against humanity?
Faced with the international “technical” conference of the FAO in Guadalajara, “Agricultural Biotechnologies in Developing Countries,” which is little more than just the promotion of GM crops – today we inaugurated the “First public hearing to prepare the presentation of the GM Maize case before international courts,” organized by La Via Campesina North America Region, Red en Defensa del Maíz (Network in Defense of Maize, Mexico), and Asamblea Nacional de Afectados Ambientales (Assembly of People Displaced by Environmental Impacts, Mexico), with the participation of 276 people, mostly members and leaders of peasant, family farm , and indigenous peoples’ organizations from 19 Mexican states, the USA, and Canada.
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