Posts Categorized: Faith

Taking the Time to Make Food Sacred

raisins in hand, ear, fingers, etc
TRY this: place a forkful of food in your mouth. It doesn’t matter what the food is, but make it something you love — let’s say it’s that first nibble from three hot, fragrant, perfectly cooked ravioli.

Now comes the hard part. Put the fork down. This could be a lot more challenging than you imagine, because that first bite was very good and another immediately beckons. You’re hungry.

So begins an article called “Mindful Eating as Food for Thought,” which challenges us to not eat like the Cookie Monster.

And in case you haven’t yet done the Just Eating? curriculum, one of the sessions is all about food as a sacred gift from God. You can download it for free here. Look for Unit 1 on Food Sharing as Sacramental…

And if you’ve never tried a food meditation, here are the simple instructions for a Raisin Meditation!

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Kick those cans!

Bold statement of the day: storing up too much extra food can be theologically dangerous.

 

I’m talking about those cans and boxes in your pantry. Yes, you. Your little Annie’s Mac & Cheeses, lentil soups, refried beans, ricearonis, whatever it is you store up. Theologically dangerous. Yes, I said it. Watch out.

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Grounded Scriptures: Humus humans

Many of us have heard too many times in the Adam & Eve story that “Adam means dirt.” Humans are made of humus, blah de blah. How cool and ancient and mythical and overimaginative of those ancient Hebrews – right? No, there’s a little more to it than that. First of all – “dirt.” Mistranslated “dust of the ground” by King James and the RSV family of Bibles, the word means “fertile soil.” Adamah in the Hebrew (you see how closely it’s related to Adam). This is a particular word, not just any old dirt. It is soil – arable land. Think not about the dust of a desert, but about potting soil… an obviously fertile soil, the stuff from which all land plants and animals ultimately take their nourishment. But our potting soil is usually pretty blackish brown, and this is not the adamah’s color. The words adam and adamah are not only related to one another, but are related to the word adom, “ruddy,” reddish. This is particular soil – for the Israelites this is the color of the hills of home. It tells them not only THAT God made them, but WHERE God made them. Egyptian soil and Babylonian soil have nothing on that particular soil from which a chosen group of people were made. We can all say that God made us here – on this earth. Some of us have (over the millennia) wandered to northern regions where our skin didn’t need the melanin so much, and so we got a little paler, and so it’s funny, nearly ridiculous, to say white people were made from soil. Contrary to the pictures in many a Children’s Bible, however, people in biblical times didn’t have that problem. They understood that they belonged to that land, as surely as their skintone matched the fertile soil. In a world of cheap travel, adventure, frequent voluntary relocation, and of the nonvoluntary diaspora and exile of many people-groups… we lose our sense of belonging to a land. Where do you belong? Where were you made? What color is your dirt? What is the land you cannot abandon?

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The Earth is coming alive

“The Earth is coming alive,” or as Dr. Ellen Davis phrases it: The earth is a living creature, with its own integrity in the sight of its Creator. Dr. Davis has been providing the Hunger Program, the Agrarian Road Trippers, and many in the United States who have read her work (such as The Manna Economy), a biblical basis for understanding the power dynamics and theological interpretation of the industrial food and farming system. This highly technified, energy-intensive system has all but replaced family-scale and organic farming, which of course had been the dominant food system not a century ago. In this new essay called, A Living Creature: A Biblical Perspective on Land Care and Use*, Dr. Davis says that when it comes to food, …I have been surprised to find that even those who do not habitually read the Bible care what it says. Perhaps there is a kind of practical theism that informs the thinking of those who deal daily with the essential means of life. Especially they care when they realize (often with surprise) how much the Bible has to say about maintaining adequate food and water supplies, about protecting the fertile soil and at the same time the economic viability of farming communities – all matters of vulnerability, urgency and indeed danger in our current era of industrialized agriculture. In A Living Creature, which you should download right now and savor, Davis reflects on the relationship between how we eat and the horrific oil disaster the planet just experienced. The modern food system, which hungers for and consumes 10% of our petroleum, is practically connected to this tragedy, but also theologically — The wound in the ocean floor and our dominant food production practices are also connected ideologically, in that both reflect a profound misunderstanding of the created order and the human place in it. That misunderstanding is in the first instance not scientific but theological. Without setting off the spoiler alert, here is one more image from the essay that sets the context for her insightful perspective: Having watched it bleed for months, we are better able to see that the earth is not a machine, nor is it a convenient repository of useful goods. Journalist Naomi Klein comments: ‘After 400 years of being declared dead, and in the middle of so much death, the Earth is coming alive.’ The wound in the ocean floor and our dominant food production practices are also connected ideologically, in that both reflect a profound misunderstanding of the created order and the human place in it. That misunderstanding is in the first instance not scientific but theological. “The Earth is coming alive,” or as Dr. Ellen Davis phrases it: The earth is a living creature, with its own integrity in the sight of its Creator. Dr. Davis has been providing the Hunger Program, the Agrarian Road Trippers, and many in the United States who have read her work (such as The Manna Economy), a biblical basis for understanding the power dynamics and theological interpretation of the industrial food and farming system. This highly technified, energy-intensive system has all but replaced family-scale and organic farming, which of course had been the dominant food system not a century ago. In this new essay called, A Living Creature: A Biblical Perspective on Land Care and Use*, Dr. Davis says that when it comes to food, …I have been surprised to find that even those who do not habitually read the Bible care what it says. Perhaps there is a kind of practical theism that informs the thinking of those who deal daily with the essential means of life. Especially they care when they realize (often with surprise) how much the Bible has to say about maintaining adequate food and water supplies, about protecting the fertile soil and at the same time the economic viability of farming communities – all matters of vulnerability, urgency and indeed danger in our current era of industrialized agriculture.

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The Sacred ‘neath Your Soul!

“…the soul is the animating element of our humanity and the way we touch the divine. But the spelling is wrong. Soul is properly spelled s-o-l-e. Where is your soul/sole? On the bottom side of your bare feet, in touch with the sacred ‘neath your sole, the soil.” One more snipet to make sure you read the treasure below — “But let’s not lose the main point: cultus (worship), culture and agriculture—we belong to these as the miraculous clods who are cultivators by calling. We are here to maintain the fertility of the soil for on-going life, to “renew the face of the earth,” in the phrase of Ps. 104, and to give glory to God. The ancients would have understood Wendell Berry well. “In talking about topsoil,” Berry says, “it is hard to avoid the language of religion.” So put aside the superstition that soul and soil are separate categories. Decent land-use is not about economics, it’s about cultivation and the state of our souls.”

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Agrarian Road Trip – Part Two.

View of the Blue Ridge Mountains in Brevard, North Carolina. Rural Revival: the Agrarian Tour through North Carolina, with a nod to rural Virginia On our venture into the Blue Ridge Mountains of North Carolina, we – Agrarian Road Trippers…

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Agrarian Road Trip – Part One.

Garlic Pickin’, Potluckin’ and Llamas: the Agrarian Tour through Kentucky and Tennessee We – Agrarian Road Trippers – have been visiting and trading stories with many a farmer across Kentucky and Tennessee. Learning the tales of the trade and dreaming…

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Ellen Davis and Wendell Berry Speaking of Faith

Land, Life, and the Poetry of Creatures, is adorned with a photo of dirt-covered bare feet. Biblical scholar Ellen Davis is helping to shape a new approach to thinking about human domination of the Earth and its creatures. With her friend, the farmer poet Wendell Berry, they speak to our collective grief at destruction of the natural world and nourish a “chastened” yet “tenacious” hope.

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Thirst

On the fourth Friday of Lent in Oaxaca, Mexico, it is the custom to hand out glasses of Aguas Frescas to anyone who passes by. We had no idea that we were about to encounter La Dia de La Samaritana…

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An Agrarian Vision: When Work and Place Jive

From an agrarian point of view, the Exodus was a movement from the flat, easily tillable land of Egypt to “the narrow and precariously balanced ecological niche that is the hill country of ancient Judah and Samaria.” The people of Israel had to re-make their economic life to conform to a landscape that allowed “only the slightest margin for negligence, ignorance, or error.”

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